Competing in Sin

 

If there is a phrase that can describe the world today, it has to be "Competing in Sin!"

Many Muslim governments, groups and individuals have taken an un-Islamic path and are trying to do what non-Muslim governments, groups and individuals are doing. It is a competition in sin and Muslims are losing. About fourteen hundred years ago, one of the most beloved person of the Muslim ummah, Umar bin Abdul Aziz wrote a letter to a military commander and said:

Sin is even more dangerous than the ruses/tricks of the enemy. Amirul-Momineen bids upon Mansur that instead of taking fright of his enemy, he should fear transgressing the limits of Allah T’ala. We overcome our enemies in the battlefield only because of their vices and sins, for, had it not been so, we would not have had the courage to face them. We can not deploy troops in the same numbers as our enemies can do, nor do we possess the equipments they have got. Thus, if we equate ourselves with our enemies in misdeeds and transgressions, they would undoubtedly gain a victory over us by virtue of their numerical superiority and strength.  

Competing in Sin!

{tab= 1. Outline} 

Outline

  • Surah Al-Teen
  • Comments on asfala safeleen
  • A careful analysis of Current world crises and the state of the Muslim Ummah is needed.
  • One of the letters of Umar bin Abdul Aziz to his military commander may give us an understanding.
  • Statistics
  • The sentences from the letter again
  • Ayah on unjust killing


 

 

سورة التين - سورة 95

بسم الله الرحمن الرحيم

1.     وَالتِّينِ وَالزَّيْتُونِ

2.     وَطُورِ سِينِينَ

3.     وَهَذَا الْبَلَدِ الْأَمِينِ

4.     لَقَدْ خَلَقْنَا الْإِنسَانَ فِي أَحْسَنِ تَقْوِيمٍ

5.     ثُمَّ رَدَدْنَاهُ أَسْفَلَ سَافِلِينَ

6.     إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ

7.     فَمَا يُكَذِّبُكَ بَعْدُ بِالدِّينِ

8.     أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ

THE FIG, THE FIGTREE, CHAPTER NO. 095

With the Name of Allah, the Merciful Benefactor, The Merciful Redeemer

095.001 By the Fig and the Olive,

095.002 And the Mount of Sinai,

095.003 And this City (Makkah) of security,-

095.004 We have indeed created man in the best of moulds,

095.005 Then do We abase him (to be) the lowest of the low,-

095.006 Except such as believe and do righteous deeds: For they shall have a reward unfailing.

095.007 Then what can, after this, contradict thee, as to the judgment (to come)?

095.008 Is not Allah the wisest of judges?

 

Yes Indeed!

 

This Surah tells us, among other things, that if a person does not have the true faith (Eiman) and is not striving for righteous deeds (amal-us-saleh), using The Holy Quran and Sunnah as The Guidance, then even though every person is created by the best of moulds, that person becomes the lowest of the low!   Asfala Safileen.

Islam is taken as a complete way of life. Righteous deeds therefore are not limited to prayers, Zakat and fasting.

{tab=2. An African Boy & a Vulture} 

The world we live in todayis filled with great number of occurrences of brutalities, blood baths and destructions caused by people. So many by Muslims, but so many more by non-Muslims. So if I can give a topic to this article, it is Muslims “Competing in Sin” with non-Muslims.

Our spiritually living hearts are feeling great pain at the sufferings of humanity caused by many governments, deviant groups and individuals. Today, a man may feel safer in a jungle surrounded by wild beasts than in many human societies. Wolves are claiming to be shepherds and they are complaining that the sheep is bad.

 

Look at the picture below very carefully:

 

 

In this 1994 Pulitzer Prize winning photograph, an African boy, nothing but a skeleton, was trying to crawl towards a U.N. Food Shelter, about one kilometer away. Behind his back, a few yards away was a vulture waiting for the boy to die to feast. The vulture did not attack the living boy. It could have. But it has God-given law that it follows. Even the animals have law of God that they obey. Not the man. So many governments, groups and individuals have become worst than the vultures!

{tab=3. Umar bin Abdul Aziz}

Umar bin Abdul Aziz (r.a.)

One way to understand the current world crises is by what Umar bin Abdul Aziz (r.a.) said in a letter he sent to one of his military commanders named Mansur. His words show his deep understanding of the Quran and Sunnah. You will see how it is so applicable today, even though he said so about 1400 years ago.

In his letter, he says that “sin is even more dangerous than the ruses/tricks of the enemy. Amirul-Momineen bids upon Mansur that instead of taking fright of his enemy, he should fear transgressing the limits of Allah T’ala. We overcome our enemies in the battlefield only because of their vices and sins, for, had it not been so, we would not have had the courage to face them. We can not deploy troops in the same numbers as our enemies can do, nor do we possess the equipments they have got.

Thus, if we equate ourselves with our enemies in misdeeds and transgressions, they would undoubtedly gain a victory over us by virtue of their numerical superiority and strength.”

About fourteen hundred years ago, Umar bin Abdul Aziz told us that when we compete in sins, we loose! We loose in the Akhirah and we loose in this world. And certainly, the loss in the Hereafter is far greater than any loss in this world!

{tab=4. Some Statistics} 

SOME STATISTICS:

To understand this point further, I want to give you a brief on some statistics, especially from the twentieth century. These statistics come from an article, titled, “Christian versus Muslim Violence in History.”

 

We can look at the start of Christianity and see how millions of Christians were tortured and killed by Christians, but let us just pick a few major events from the history.

 

The Crusades

The European armies were saying, as they slaughtered Jews and both Christian and Muslim Arabs: “Kill them all, God will know his own.”

Europe's Reformation and Counter Reformation Era

Two thirds of the Christian population of Europe was slaughtered by Christians

The African slave trade

Claimed the lives of 10 million

The Colonial Conquests

Estimates for the number of Native Americans slaughtered by the Europeans in North, Central and South America run as high as 20 million within three generations.

The 20th century's Western Civilization took warfare to new extremes

A conservative estimate puts the total number of brutal deaths in the 20th century at more than 250 million. Of these, Muslims are responsible for less than 10 million deaths. Christians, or those coming from Christian backgrounds account for more than 200 million of these! The greatest death totals come from World War I  and World War II. In World War I, about 20 million killed, at least 90% of which were inflicted by “Christians”. In World War II ( 90 million, at least 50% of which were inflicted by “Christians,” the majority of the rest occurring in the Far East).

In the 20th century alone

 

Western and/or Christian powers have been responsible for at least twenty times more deaths than have Muslim powers in the whole of Islamic history.

In the 20th century, Rawanda, 1994

Witness the slaughter of 900,000 Rwandans in 1994 in a population that was over 90 % Christian

1992-1995 Bosnia

The genocide of over 300,000 Muslims and systematic rape of over 100,000 Muslim women by Christian Serbs

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Based on these and other events, the article draws a conclusion:

“The horrible truth is that, numerically and statistically speaking, Christian Civilization is the bloodiest and most violent of all civilizations in all of history, and is responsible for hundreds of millions of deaths. Even so, Muslims will never associate this violence and blood bath with the teachings of Jesus (peace be on him).”

When we look at recent brutal events, we find that Muslims killed Muslims in Iraq-Iran war and Iraq-Kuwait war. Additionally, certain deviant groups of Muslims caused the tragedy of 9/11, hijacked planes, killed innocent civilians, and some of which is still going on.

These are events as if these people and groups are trying to compete in sin!

As a result of some of these evil events, non-Muslim governments and groups have killed several hundred thousand people in places like Afghanistan and Iraq.

{tab=5. Conculding Remarks}

CONCLUSIONS:

As far as unjust killings are concerned, let us remember what the Holy Quran says:

 

Speaking about the first murder committed by a son of Adam, Allah T’ala says in Surah 5, Ayat 32:

 

مِنْ أَجْلِ ذَلِكَ كَتَبْنَا عَلَى بَنِي إِسْرَائِيلَ أَنَّهُ مَن قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الأَرْضِ

 فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا وَلَقَدْ جَاء تْهُمْ رُسُلُنَا

 بِالبَيِّنَاتِ ثُمَّ إِنَّ كَثِيرًا مِّنْهُم بَعْدَ ذَلِكَ فِي الأَرْضِ لَمُسْرِفُونَ

5.32. On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land.

This ayah teaches us that ONE unjust killing is one too many!

This commandment applies to the Israelites, to the followers of Jesus (a.s.) and to Muslims.

 But who is following it?

Muslims should, even if no one else does.

 

Islam is a message for the salvation of humanity. It is to save not to destroy people. Islam is not terrorism. It is not for self revenge. It is not hate, it is love. Law of Islam is based on The Holy Quran and Sunnah. It is not what others do. There is a strict code of Law even in wars.  [Read at http://www.islam101.com/rights/hrM4.htm ]

 

Those Muslims who go against the teachings of Prophet Muhammad(s.a.a.w.) and commit crimes against humanity have to face Allah T'ala one day and answer to the Almighty. We all do! There is a Day of Judgment for all mankind! Let us be true followers of Prophet Muhammad (s.a.a.w.). Let us not compete in sins!

Ishaq Zahid

Sept. 1, 2006

{/tabs}

What They Say - Part I

What is said about the Prophet Muhammad (PBUH)

In the Name of Allah, The Beneficent, The Merciful

During the centuries of the crusades, all sorts of slanders were invented against Prophet Muhammad (pbuh). But with the birth of the modern age, marked with religious tolerance and freedom of thought, there has been a great change in the approach of Western authors in their delineation of his life and character. The views of some non-Muslim scholars regarding Prophet Muhammad, given at the end, justify this opinion.

But the West has still to go a step forward to discover the greatest reality about Muhammad and that is his being the true and the last Prophet of God for the whole humanity. In spite of all its objectivity and enlightenment there has been no sincere and objective attempt by the West to understand the Prophethood of Muhammad (pbuh). It is so strange that very glowing tributes are paid to him for his integrity and achievement but his claim of being the Prophet of God has been rejected explicitly or implicitly. It is here that a searching of the heart is required, and a review of the so-called objectivity is needed. The following glaring facts from the life of Muhammad (pbuh) have been furnished to facilitate an unbiased, logical and objective decision regarding his Prophethood.

Read more...

The Bad and Good are Not Equal

Allah T'ala says in the Holy Quran:

 

قُل لاَّ يَسْتَوِي الْخَبِيثُ وَالطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ الْخَبِيثِ فَاتَّقُواْ اللّهَ يَا أُوْلِي الأَلْبَابِ لَعَلَّكُمْ تُفْلِحُونَ

(5:100) (O Messenger!) Say to them: "The bad things and the good things are not equal, even though the abundance of the bad things might make you pleased with them. Men of understanding, beware of disobeying Allah; then maybe you will attain true success.'

This verse enunciates a standard of evaluation and judgement quite distinct from the standards employed by superficial people. For the latter, for instance, a hundred dollars are worth more than five dollars, since a hundred is more than five. But, according to this verse, if those hundred dollars have been earned in a manner entailing the disobedience of God the entire amount becomes unclean. If, on the contrary, a man earns five dollars while obeying God then this amount is clean; and anything which is unclean, whatever its quantity, cannot be worth that which is clean. A drop of perfume is more valuable than a heap of filth; a palmful of clean water is much more valuable than a huge cauldron brimming with urine. A truly wise person should therefore necessarily be content with whatever he acquires by clean, permissible means, however small and humble its quantity may be. He should not reach out for what is prohibited, however large in quantity and glittering in appearance.

The end cry of the righteous

Allah Subhanuhu wa-T'ala says in the Holy Quran:

إِنَّ الَّذِينَ آمَنُواْ وَعَمِلُواْ الصَّالِحَاتِ يَهْدِيهِمْ رَبُّهُمْ بِإِيمَانِهِمْ تَجْرِي مِن تَحْتِهِمُ الأَنْهَارُ فِي جَنَّاتِ النَّعِيمِ

دَعْوَاهُمْ فِيهَا سُبْحَانَكَ اللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلاَمٌ وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ لِلّهِ رَبِّ الْعَالَمِينَ

Surely those who believe (in the truths revealed in the Book) and do righteous deeds their Lord will guide them aright because of their faith. Rivers shall flow beneath them in the Gardens of Bliss. Their cry in it will be: 'Glory be to You, Our Lord!', and their greeting: 'Peace!'; and their cry will always end with: 'All praise be to Allah, the Lord of the universe. (10:9-10)

The sequence of ideas presented here is quite significant because answers have been systematically provided to a number of highly relevant basic questions. Let us look at these answers in their sequence. Why will the righteous enter Paradise? The answer is: because they have followed the straight way in their worldly life. That is, in all matters and in every walk of life, in all affairs relating to the personal or collective life they have been righteous and have abstained from false ways.
This gives rise to another question: how were the righteous able to obtain a criterion that would enable them to distinguish, at every turn and crossroad of life, between right and wrong, between good and evil, between fair and unfair? And how did they come to have the strength to adhere to what is right and avoid what is wrong? All this, of course, came from their Lord Who bestowed upon them both the guidance which they needed to know the right way and the succour required to follow it. In answer to why their Lord bestowed upon them this guidance and succour, we are reminded that all this was in consideration for their faith.
It is also made clear that this reward is not in lieu of merely a verbal profession to faith, a profession that is no more than a formal acceptance of certain propositions. Rather, the reward is in consideration for a faith that became the moving spirit of a believer's character and personality, the force that led him lo righteous deeds and conduct. We can observe in our own physical lives that a person's survival, state of health, level of energy, and joy of living all depend upon sustenance from the right kind of food. This food, once digested, provides blood to the veins and arteries, provides energy to the whole body and enables the different limbs to function properly.
The same holds true of man's success in the moral domain. It is sound beliefs which ensure that he will have the correct outlook, sound orientation and right behaviour that will ultimately lead to his success. Such results, however, do not ensue from that kind of believing which either consists of a mere profession to faith, or is confined to some obscure corner of man's head or heart. The wholesome results mentioned above can only be produced by a faith which deeply permeates man's entire being, shaping his mental outlook, even becoming his instinct; a faith which is fully reflected in his character, conduct and outlook on life. We have just noted the importance of food. We know that the person who, in spite of eating remains like one who has not partaken of any food, would not be able to enjoy the healthy results that are the lot of the person who has fully assimilated what he ate. How can it be conceived that it would be different in the moral domain of human life? How can it be that he who remains, even after believing, like the one who does not believe, will derive the benefit and receive the reward meant for those whose believing leads to righteous living?

"...their cry will always end with: 'All praise be to Allah, the Lord of the universe."

This should remove any misconceptions about Paradise which seem to have been formed by some people of frail understanding. Subtly, the verse suggests that when people are admitted to Paradise, they will not instantly pounce upon the objects of their desire as the starved and hungry are wont to do when they observe food. Nor will they frantically go about giving vent to their lusts, impatiently demanding their cherished objects of enjoyment - beautiful women, wine, dissolute singing and music.
The fact is that the men of faith and righteousness who are admitted to Paradise will be those who, during their life in the world, have embellished their lives with sublime ideas and noble deeds, who have refined their emotions, who have oriented their desires in the right direction, and who have purified their conduct and character. Thus, the nobility which they have developed in their personalities will shine in even greater splendour when they set their feet in the pure and clean environment of Paradise. Those same traits which characterized their behaviour in the world will appear with even greater lustre.
The favourite occupation of such people in Paradise will be the same as during their life on the earth - to celebrate the praise of God. Likewise, their relationships in Paradise will be imbued with feelings of mutual harmony and concern for each other's well-being as had been the case in this world.
(Tafheemul Quran)

Bearer of good news and a Warner

User Rating:  / 62
PoorBest 

 Allah T'ala says in the Holy Quran:

يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا
 
(33:45) O Prophet, We have sent you as a witness, a bearer of good news and a warner.
 One should note that a person's giving the good news of a good end for belief and righteous acts and the warning of an evil end for disbelief and evil acts, in his personal capacity, is a different thing, and another's being appointed by Allah as a bearer of the good news and a warner is quite another thing. The one who is appointed to this office by Allah necessarily possesses an authority to give the good news and administer the warnings due to which his good news and his warnings are invested with legality. His giving a good news for an act has the meaning that the Greatest of alI Judges, Who has sent him, approves of the act and holds it worthy of a reward; so, it is certainly imperative or obligatory or commendable in nature, and its doer will surely get a reward. On the other hand, his giving a warning of an evil end for an act has the meaning that the Sovereign forbids that act; so, it is certainly sinful and unlawful, and its doer will surely be punished. The good news and warnings of the one who is not divinely appointed cannot ever be invested with such an authority. 

Short Quotes

Do you not know

 أَلَمْ تَعْلَمْ أَنَّ اللّهَ عَلَىَ كُلِّ شَيْءٍ قَدِيرٌ

أَلَمْ تَعْلَمْ أَنَّ اللّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَمَا لَكُم مِّن دُونِ اللّهِ مِن وَلِيٍّ وَلاَ نَصِيرٍ

Do you not know that Allah has full power over everything? Do you not know that the sovereignty of the heavens and the earth belongs to Allah alone and that you have neither any protector nor helper beside Him? (last part of 2:106 & 2:107)