"Allah's Messenger (s.a.a.w.) used to patch his sandals, sew his garment and conduct himself at home as anyone of you does in his house. He was a human being, searching his garment for lice, milking his sheep, and doing his own chores." (Narrated by al-Tirmathi).
She also said:
"He would patch his garments and sole his sandals" She was once asked: "How was he with his family?", she responded: "He was in the service of his family until it was time for prayer, at which time he would go and pray."
by Maulana Wahiduddin Khan
Biographies of the Prophet usually treat their subject as if he were a person endowed with great magical powers, one who by mysterious means brought the whole of Arabia under his wing. These books read like fairy tales; even events, which have no miraculous content, have been given a fanciful, miraculous interpretation. Take the case of Suhaib Ibn Senan’s migration from Mecca to Medina. When some Quraysh youths blocked his path, Suhaib pleaded with them: “If I let you have all my property, will you let me go?” They said that they would. Suhaib had a few ounces of silver with him. He gave it all to them and carried on to Medina. According to a tradition in Baihaqi, Suhaib said that when the Prophet saw him in Medina he told Suhaib that his trading, that is, his handing over of his property to the Quraysh, had been very profitable. Suhaib, according to the tradition, was astounded, for no one had arrived in Medina before him who could have brought the news. “It must have been Gabriel who told you,” he said to the Prophet.Read more...
The Prophet (s.a.a.w.) enjoined upon Muslims to treat the poor kindly and to help them with alms, Zakat, and in other ways. He said: "He is not a perfect Muslim who eats his fill and lets his neighbor go hungry."
He asked, "Do you love your Creator? Then love your fellow beings first."
Monopoly is unlawful in Islam and he preached that "It is difficult for a man laden with riches to climb the steep path that leads to bliss."
He did not prohibit or discourage the acquisition of wealth but insisted that it be lawfully acquired by honest means and that a portion of it would go to the poor. He advised his followers
"To give the laborer his wages before his perspiration dried up."
He did not encourage beggary either and stated that
"Allah is gracious to him who earns his living by his own labour, and that if a man begs to increase his property, Allah will diminish it and whoever has food for the day, it is prohibited for him to beg."
To his wife he said, "O A'isha, love the poor and let them come to you and Allah will draw you near to Himself." [Sahih Bukhari]
One or two instances of the Prophet's (s.a.a.w.) concern for the poor may be given here. A Madinan, Ibad Bin Sharjil, was once starving. He entered an orchard and picked some fruit. The owner of the orchard gave him a sound beating and stripped off his clothes. The poor man appealed to the Prophet (s.a.a.w.) who remonstrated the owner thus:
"This man was ignorant, you should have dispelled his ignorance; he was hungry, you should have fed him."
His clothes were restored to the Madinan and, in addition, some grain was given to him [Abu Dawood]
A debtor, Jabir Bin Abdullah, was being harassed by his creditor as he could not clear his debt owing to the failure of his date crop. The Prophet (s.a.a.w.) went with Jabir to the house of the creditor and pleaded with him to give Jabir some more time but the creditor was not prepared to oblige. The Prophet (s.a.a.w.) then went to the oasis and having seen for himself that the crop was really poor, he again approached the creditor with no better result. He then rested for some time and approached the creditor for a third time but the latter was adamant. The Prophet (s.a.a.w.) went again to the orchard and asked Jabir to pluck the dates. As Allah would have it, the collection not only sufficed to clear the dues but left something to spare. [Sahih Bukhari]
His love for the poor was so deep that he used to pray: "O Allah, keep me poor in my life and at my death and raise me at resurrection among those who are poor." [Nasai]
As-Salamu alaikum to all Muslims
Greetings of peace to all.
When we look at the letters of the Prophet Muhammad (s.a.a.w.) sent
to various rulers, we find that he mentions verse 3:64 in many of
them. The Prophet also gives a stern warning to the rulers that if
they refuse his message of accepting Islam, they will bear the
burden of all the sins of their people.
You can read the contents of these letters at www.muhammad.net
Verses 44, 45, and 47 of Chapter 5 of the Holy Quran tell us that if
any one fails to judge by what Allah has revealed (The Quran and
Sunnah), they are Unbelievers, Wrong-Doers and Rebels (Kafir, Zalim
We also know that those who confess Islam, but deliberately act
against it can be labelled as Munafiqoon (hypocrates) and Munafiqoon
will be in the lowest ranks in the Hellfire.
Can the current rulers realise their burden? Can they see that the
sins of millions of citizens of their countries will be on them?
Does not it become even heavier on rulers of Muslims? Rulers who
have setup or running systems of governments in violation of the
May Allah T'ala forgive everyone and guide us all to the right path.
Allah Subhanoho wa-T'ala Says to Prophet Muhammad (s.a.a.w.) in The Holy Quran:
وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِين
"And We have not sent you except as a mercy to mankind." (The Prophets 21:107)
Hadrat Abu Huraira (may Allah be pleased with him) said: the Prophet (may Allah's blessings and peace be upon him) was asked to curse the infidels. He said, "I have not been sent to curse people but as a mercy to all mankind." (Muslim)
Mother of faithful believers Hadrat Aisha (may Allah be pleased with her) said that she once asked the Holy Prophet (may Allah's blessings and peace be upon him):
'Did you face a day severer than the day of the battle of Uhud? '
'Yes I have experienced such things at the hands of your people and such a day was the day of Aqabah. On this day I presented myself to Abdi lail bin Abd Kulal and offered him Islam, but he failed to make any response to what I had offered to him.
I therefore, left with a heavy heart and depressed. I felt some relief only when I reached Qarn Sa'alib. Here I looked up and saw a cloud covering me. In this cloud I saw Angel Jibrail (peace be upon him) who called me and said:
Allah, the Most High, has heard what your people have said to you and the response to your offer. Allah has now sent the Angel of the Mountains to you to carry out your orders to do what you might like to be done to them.
Then the Angel of the Mountains addressed me greeting with Salam and then said:
'Muhammad! Allah (The Glorified and the Exalted) has heard what your people have said to you. I am the Angel of the Mountains and my Lord has sent me to you to carry out your orders. What do you want now to be done? If you like I may crush them between the two mountains encircling the city of Makka.'
The Holy Prophet (may Allah's blessings and peace be upon him) replied:
(I do not want their destruction) I am still hopeful that Allah will make some of their children (good Muslims) who would worship Allah, the One, without associating anybody with Him. (Bukhari and Muslim).