Moral State of the present-day Armies

Allah T'ala says in the Holy Quran:

وَلاَ تَكُونُواْ كَالَّذِينَ خَرَجُواْ مِن دِيَارِهِم بَطَرًا وَرِئَاء النَّاسِ وَيَصُدُّونَ عَن سَبِيلِ اللّهِ وَاللّهُ بِمَا يَعْمَلُونَ مُحِيطٌ

(8:47) And be not like those who came forth from their homes exulting, with a desire to be seen of people, and hindering others from the way of Allah. Allah encompasses all that they do.

This alludes to the army of the disbelieving Qurayash, which, when it proceeded on a military expedition against the Muslims, was accompanied by singing and dancing minstrels. (See Ibn Sa'd. vol. 2, p. 13 ) Whenever the army halted, dancing and drinking parties were held. Also the army arrogantly vaunted its military power and numerical strength before the tribes and localities which fell on the way, and boasted of its invincibility. (See al-Waqidi, vol. 1, p. 39 ) This much is about the moral state of the Quraysh army. What was even worse was the object of their fighting. They were not fighting for any lofty ideal. What they aimed at was merely to defeat the forces of truth and justice, to suppress and obliterate the only group which sought to uphold the truth. They simply did not want any one to champion the cause of truth and justice.

This occasion was considered appropriate to warn the Muslims not to let themselves degenerate into a group like the Quraysh. God had favoured them with faith and devotion to the truth. And gratitude to God for this favour required that they should purify both their conduct and their reason for fighting.

This directive was not meant just for the time in which it was revealed. It is equally applicable today, and will remain applicable in all times to come. The forces of Unbelief today are no different from those in the time of the Prophet (peace he on him) for the moral state of the present-day armies is no better than of armies in the past. Arrangements for prostitution and drinking are as much a part of the present-day armies of unbelievers as ever before. The soldiers in these armies feel no shame in openly demanding the maximum amount of alcoholic drinks and as many call-girls as possible. Without any sense of shame the soldiers virtually ask their compatriots to make available to them their daughters and sisters for the gratification of their lust. That being the case how can one expect that the soldiers of today would not go about committing debauchery and polluting the life of the people in the lands which they happen to conquer?

Apart from moral corruption, the soldiers of the present-day armies are known for their arrogance and affrontery to the conquered peoples. Their gestures and conversation - both of ordinary soldiers and officers - bespeak of their arrogance. Arrogance is also reflected in the statements made by the statesmen of the militarily-strong and triumphant nations who in effect boastfully say to their people, in the words of the Quran: 'No one shall overcome you today' (al-Anfal 8: 48) and challenging the whole world in their vainglory: 'Who is greater than us in strength?' (Fusilat 41: 15).

These powers are evidently wicked, but the purposes for which they wage war are even more so. These powers are keen, out of sheer trickery, to assure the rest of the world that in waging war they are prompted only by the welfare of mankind. In actual fact, they might have either one motive for waging war or another, but it is absolutely certain that the motive is not the welfare of mankind. Their purpose is to establish their exclusive control and to exploit the resources created by God for all mankind. Their goal is to reduce other nations to the position of hewers of wood and drawers of water and to subject them to thraldom and servitude. Here Muslims are being told, in effect, that they should eschew the ways of non-Muslims and desist from devoting their lives, energy, and resources to the evil purposes for which non-Muslims engage in warfare. (Tafheemul Quran)

Competing in Sin

 

If there is a phrase that can describe the world today, it has to be "Competing in Sin!"

Many Muslim governments, groups and individuals have taken an un-Islamic path and are trying to do what non-Muslim governments, groups and individuals are doing. It is a competition in sin and Muslims are losing. About fourteen hundred years ago, one of the most beloved person of the Muslim ummah, Umar bin Abdul Aziz wrote a letter to a military commander and said:

Sin is even more dangerous than the ruses/tricks of the enemy. Amirul-Momineen bids upon Mansur that instead of taking fright of his enemy, he should fear transgressing the limits of Allah T’ala. We overcome our enemies in the battlefield only because of their vices and sins, for, had it not been so, we would not have had the courage to face them. We can not deploy troops in the same numbers as our enemies can do, nor do we possess the equipments they have got. Thus, if we equate ourselves with our enemies in misdeeds and transgressions, they would undoubtedly gain a victory over us by virtue of their numerical superiority and strength.  

Competing in Sin!

{tab= 1. Outline} 

Outline

  • Surah Al-Teen
  • Comments on asfala safeleen
  • A careful analysis of Current world crises and the state of the Muslim Ummah is needed.
  • One of the letters of Umar bin Abdul Aziz to his military commander may give us an understanding.
  • Statistics
  • The sentences from the letter again
  • Ayah on unjust killing


 

 

سورة التين - سورة 95

بسم الله الرحمن الرحيم

1.     وَالتِّينِ وَالزَّيْتُونِ

2.     وَطُورِ سِينِينَ

3.     وَهَذَا الْبَلَدِ الْأَمِينِ

4.     لَقَدْ خَلَقْنَا الْإِنسَانَ فِي أَحْسَنِ تَقْوِيمٍ

5.     ثُمَّ رَدَدْنَاهُ أَسْفَلَ سَافِلِينَ

6.     إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ

7.     فَمَا يُكَذِّبُكَ بَعْدُ بِالدِّينِ

8.     أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ

THE FIG, THE FIGTREE, CHAPTER NO. 095

With the Name of Allah, the Merciful Benefactor, The Merciful Redeemer

095.001 By the Fig and the Olive,

095.002 And the Mount of Sinai,

095.003 And this City (Makkah) of security,-

095.004 We have indeed created man in the best of moulds,

095.005 Then do We abase him (to be) the lowest of the low,-

095.006 Except such as believe and do righteous deeds: For they shall have a reward unfailing.

095.007 Then what can, after this, contradict thee, as to the judgment (to come)?

095.008 Is not Allah the wisest of judges?

 

Yes Indeed!

 

This Surah tells us, among other things, that if a person does not have the true faith (Eiman) and is not striving for righteous deeds (amal-us-saleh), using The Holy Quran and Sunnah as The Guidance, then even though every person is created by the best of moulds, that person becomes the lowest of the low!   Asfala Safileen.

Islam is taken as a complete way of life. Righteous deeds therefore are not limited to prayers, Zakat and fasting.

{tab=2. An African Boy & a Vulture} 

The world we live in todayis filled with great number of occurrences of brutalities, blood baths and destructions caused by people. So many by Muslims, but so many more by non-Muslims. So if I can give a topic to this article, it is Muslims “Competing in Sin” with non-Muslims.

Our spiritually living hearts are feeling great pain at the sufferings of humanity caused by many governments, deviant groups and individuals. Today, a man may feel safer in a jungle surrounded by wild beasts than in many human societies. Wolves are claiming to be shepherds and they are complaining that the sheep is bad.

 

Look at the picture below very carefully:

 

 

In this 1994 Pulitzer Prize winning photograph, an African boy, nothing but a skeleton, was trying to crawl towards a U.N. Food Shelter, about one kilometer away. Behind his back, a few yards away was a vulture waiting for the boy to die to feast. The vulture did not attack the living boy. It could have. But it has God-given law that it follows. Even the animals have law of God that they obey. Not the man. So many governments, groups and individuals have become worst than the vultures!

{tab=3. Umar bin Abdul Aziz}

Umar bin Abdul Aziz (r.a.)

One way to understand the current world crises is by what Umar bin Abdul Aziz (r.a.) said in a letter he sent to one of his military commanders named Mansur. His words show his deep understanding of the Quran and Sunnah. You will see how it is so applicable today, even though he said so about 1400 years ago.

In his letter, he says that “sin is even more dangerous than the ruses/tricks of the enemy. Amirul-Momineen bids upon Mansur that instead of taking fright of his enemy, he should fear transgressing the limits of Allah T’ala. We overcome our enemies in the battlefield only because of their vices and sins, for, had it not been so, we would not have had the courage to face them. We can not deploy troops in the same numbers as our enemies can do, nor do we possess the equipments they have got.

Thus, if we equate ourselves with our enemies in misdeeds and transgressions, they would undoubtedly gain a victory over us by virtue of their numerical superiority and strength.”

About fourteen hundred years ago, Umar bin Abdul Aziz told us that when we compete in sins, we loose! We loose in the Akhirah and we loose in this world. And certainly, the loss in the Hereafter is far greater than any loss in this world!

{tab=4. Some Statistics} 

SOME STATISTICS:

To understand this point further, I want to give you a brief on some statistics, especially from the twentieth century. These statistics come from an article, titled, “Christian versus Muslim Violence in History.”

 

We can look at the start of Christianity and see how millions of Christians were tortured and killed by Christians, but let us just pick a few major events from the history.

 

The Crusades

The European armies were saying, as they slaughtered Jews and both Christian and Muslim Arabs: “Kill them all, God will know his own.”

Europe's Reformation and Counter Reformation Era

Two thirds of the Christian population of Europe was slaughtered by Christians

The African slave trade

Claimed the lives of 10 million

The Colonial Conquests

Estimates for the number of Native Americans slaughtered by the Europeans in North, Central and South America run as high as 20 million within three generations.

The 20th century's Western Civilization took warfare to new extremes

A conservative estimate puts the total number of brutal deaths in the 20th century at more than 250 million. Of these, Muslims are responsible for less than 10 million deaths. Christians, or those coming from Christian backgrounds account for more than 200 million of these! The greatest death totals come from World War I  and World War II. In World War I, about 20 million killed, at least 90% of which were inflicted by “Christians”. In World War II ( 90 million, at least 50% of which were inflicted by “Christians,” the majority of the rest occurring in the Far East).

In the 20th century alone

 

Western and/or Christian powers have been responsible for at least twenty times more deaths than have Muslim powers in the whole of Islamic history.

In the 20th century, Rawanda, 1994

Witness the slaughter of 900,000 Rwandans in 1994 in a population that was over 90 % Christian

1992-1995 Bosnia

The genocide of over 300,000 Muslims and systematic rape of over 100,000 Muslim women by Christian Serbs

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Based on these and other events, the article draws a conclusion:

“The horrible truth is that, numerically and statistically speaking, Christian Civilization is the bloodiest and most violent of all civilizations in all of history, and is responsible for hundreds of millions of deaths. Even so, Muslims will never associate this violence and blood bath with the teachings of Jesus (peace be on him).”

When we look at recent brutal events, we find that Muslims killed Muslims in Iraq-Iran war and Iraq-Kuwait war. Additionally, certain deviant groups of Muslims caused the tragedy of 9/11, hijacked planes, killed innocent civilians, and some of which is still going on.

These are events as if these people and groups are trying to compete in sin!

As a result of some of these evil events, non-Muslim governments and groups have killed several hundred thousand people in places like Afghanistan and Iraq.

{tab=5. Conculding Remarks}

CONCLUSIONS:

As far as unjust killings are concerned, let us remember what the Holy Quran says:

 

Speaking about the first murder committed by a son of Adam, Allah T’ala says in Surah 5, Ayat 32:

 

مِنْ أَجْلِ ذَلِكَ كَتَبْنَا عَلَى بَنِي إِسْرَائِيلَ أَنَّهُ مَن قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الأَرْضِ

 فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا وَلَقَدْ جَاء تْهُمْ رُسُلُنَا

 بِالبَيِّنَاتِ ثُمَّ إِنَّ كَثِيرًا مِّنْهُم بَعْدَ ذَلِكَ فِي الأَرْضِ لَمُسْرِفُونَ

5.32. On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land.

This ayah teaches us that ONE unjust killing is one too many!

This commandment applies to the Israelites, to the followers of Jesus (a.s.) and to Muslims.

 But who is following it?

Muslims should, even if no one else does.

 

Islam is a message for the salvation of humanity. It is to save not to destroy people. Islam is not terrorism. It is not for self revenge. It is not hate, it is love. Law of Islam is based on The Holy Quran and Sunnah. It is not what others do. There is a strict code of Law even in wars.  [Read at http://www.islam101.com/rights/hrM4.htm ]

 

Those Muslims who go against the teachings of Prophet Muhammad(s.a.a.w.) and commit crimes against humanity have to face Allah T'ala one day and answer to the Almighty. We all do! There is a Day of Judgment for all mankind! Let us be true followers of Prophet Muhammad (s.a.a.w.). Let us not compete in sins!

Ishaq Zahid

Sept. 1, 2006

{/tabs}

Dress

 Can dress be so important that its violations may put a man or a woman into hellfire? Let us read.

Allah T'ala says in the Holy Quran:

يَا بَنِي آدَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْءَاتِكُمْ وَرِيشًا وَلِبَاسُ التَّقْوَىَ ذَلِكَ خَيْرٌ ذَلِكَ مِنْ آيَاتِ اللّهِ لَعَلَّهُمْ يَذَّكَّرُونَ

(7:26) 0 Children of Adam!  Indeed We have sent down to you a garment which covers your shame and provides protection and adornment. But the finest of all is the garment of piety. That is one of the signs of Allah so that they may take heed.
By referring to an important aspect of Adam and Eve's story, the attention of the people of Arabia of those days was drawn to the evil influence of Satan upon their lives. Under Satan's influence they had begun to see dress merely as a shield of protection against the inclemencies of the weather and as a means of adornment. The basic purpose of dress to cover the private parts of the body - had receded into the background. People had no inhibition about the immodest exposure of the private parts of their body in public. To publicly take a bath absolutely naked, to attend to the call of nature on thoroughfares, were the order of the day. To crown it all, in the course of Pilgrimage they used to circumambulate around the Ka'bah in stark nakedness. Women even surpassed men in immodesty. In their view, the performance of religious rites in complete nudity was an act of religious merit.
Immodesty, however, was not an exclusive characteristic of the people of Arabia. Many nations indulged in it in the past, and many nations continue to indulge in it even now. Hence the message embodied in these verses is not directed just to the people of Arabia. It is rather directed to all men. Mankind, which is the progeny of Adam, is warned against this particular aspect of Satanic influence on their lives. When men show indifference to God's Guidance and turn away from the Message of the Prophets, they virtually place themselves at the mercy of Satan. For it is Satan who makes them abandon way's that are consistent with true human nature and who leads them to immodesty in the same way he did with Adam and Eve. Were man to reflect on this, it would become quite evident that when he is deprived of the guidance of the Prophets, he cannot even appreciate, let alone fulfil, the primary requirements of his true nature.
يَا بَنِي آدَمَ لاَ يَفْتِنَنَّكُمُ الشَّيْطَانُ كَمَا أَخْرَجَ أَبَوَيْكُم مِّنَ الْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءَاتِهِمَا

إِنَّهُ يَرَاكُمْ هُوَ وَقَبِيلُهُ مِنْ حَيْثُ لاَ تَرَوْنَهُمْ إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاء لِلَّذِينَ لاَ يُؤْمِنُونَ
(7:27) Children of Adam! Let not Satan deceive you in the manner he deceived your parents out of Paradise, pulling off from them their clothing to reveal to them their shame. He and his host surely see you from whence you do not see them. We have made satans the guardians of those who do not believe.
These verses bring into focus several important points.
First, that the need to cover oneself is not an artificial urge in man; rather it is an important dictate of human nature. Unlike animals, God did not provide man with the protective covering that He provided to animals. God rather endowed man with the natural instincts of modesty and bashfulness. Moreover, the private parts of the body are not only, related to sex, but also constitute 'sawat' that is, something the exposure of which is felt to be shameful. Also, God did not provide man with a natural covering in response to man's modesty and bashfulness, but has inspired in him (see verse 26) the urge to cover himself. This is in order that man might use his reason to understand the requirements of his nature, use the resources made available by God, and provide himself a dress.

Second, man instinctively knows that the moral purpose behind the use of dress takes precedence over the physical purpose. Hence the idea that man should resort to dress in order to cover his private parts precedes the mention of dress as a means of providing protection and adornment to the human body. In this connection man is altogether different from animals, With regard to the latter, the natural covering that has been granted serves to protect them from the inclemencies of weather and also to beautify their bodies. However, that natural covering is altogether unrelated to the purpose of concealing their sexual organs. The exposure of those organs is not a matter of shame for them and hence their nature is altogether devoid of the urge to cover them. However, as men fell prey to Satanic influences, they developed a false and unhealthy notion about the function of dress. They were led to believe that the function of dress for human beings is no different from that for animals, viz., to protect them from the inclemencies of weather and to make them look attractive. As for concealing the private parts of the body, the importance of that function has been belittled. For men have been misled into believing that their private parts are, in fact, like other organs of their body. As in the case of animals, there is little need for human beings to conceal their sex organs.

Third, the Qur'an emphasizes that it is not enough for the dress to cover the private parts and to provide protection and adornment to the human body. Man's dress ought to be the dress of piety. This means that a man's dress ought to conceal his private parts. It should also render a man reasonably presentable - the dress being neither too shabby and cheap nor overly expensive and extravagant relative to his financial standing. Nor should dress smack of pride or hauteur, or reflect that pathological mental state in which men prefer characteristically feminine dresses and vice versa: or that the people belonging to one nation mimic people of other nations so as to resemble them, thereby becoming a living emblem of collective humiliation and abasement. The Qur'anic ideal can only be achieved by those who truly believe in the Prophets and sincerely try to follow God's Guidance. For as soon as man decides to reject God's Guidance, Satan assumes his patronage and by one means or another manages to lead him into error after error.

Fourth, the question of dress constitutes one of the numerous signs of God which is visible virtually throughout the world. When the facts mentioned above are carefully considered it will be quite clear as to why dress is an important sign of God. (Tafheemul Quran)
Read more...

The Holy Quran on Muhammad (s.a.a.w.)


Some selected verses from the Holy Qur'an about his life, status, morals and manners

compiled by Siddiq Osman Noormuhammad

On one occasion when mother of the faithful, Aisha (radi-Allah Anha) was asked about the morals and manners of the Holy Prophet (p.b.u.h.), she replied: "His morals are the Qur'an." This meant that the Holy Prophet's actions and sayings were a practical commentary of the Holy Qur'an, or, in other words, the Holy Prophet was the embodiment of action based upon the Holy Qur'an.

Read more...

The Holy Quran on Muhammad (s.a.a.w.)

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Some selected verses from the Holy Qur'an about his life, status, morals and manners

compiled by Siddiq Osman Noormuhammad

On one occasion when mother of the faithful, Aisha (radi-Allah Anha) was asked about the morals and manners of the Holy Prophet (p.b.u.h.), she replied: "His morals are the Qur'an." This meant that the Holy Prophet's actions and sayings were a practical commentary of the Holy Qur'an, or, in other words, the Holy Prophet was the embodiment of action based upon the Holy Qur'an.

CONTENTS

HIS EXALTED STATUS

1. He is Nur (Sacred Light) (5:15)
2. Allah blesses him (33:56)
3. Mercy for all the worlds (21:107)
4. His name is Muhammad (Meaning the Most Praised One) (47:2)
5. Allah has exalted his Zikr (remembrance) (94:4)
6. His exaltation on the Night of Mi'raj (53:8-9)
7. His Station of Praise (Al-Maqam al-Mahmud) (17:79)
THE BELOVED OF ALLAH
1. If you want to gain the love of Allah, follow him (3:31)
2. Allah addresses him with love and affection (20:1) (36:1) (73:1) (74:1)
3. Allah says: Realise that My Prophetic Messenger himself is with you (49:7)
4. Allah describes him with His Own Attributes of Rauf (Most Kind) and Rahim (Merciful) (9:128)
5. Allah Himself praises him (33:45-47)
6. Possessor of Allah's Grace (4:113)
7. He is a special favour of Allah Sub'hanahu wa Ta'ala (3:164)
8. Allah does not punish people if he is in their midst (8:33)
9. Allegiance to him is allegiance to Allah (48:10)
HE RECEIVED THE HOLY QUR'AN
1. Allah gave him Surah al-Fatiha and the whole Qur'an (15:87)
2. Totally inspired (53:3-4)
3. Allah revealed the Noble Qur'an on his blessed heart (26:192-197)
4. The first revelation he received (96:1)
5. Teaches the Holy Qur'an and Hadith Shareef (Wisdom) and purifies people (62:2)
AMONG THE PROPHETS 'Alayhimussalam
1. The Final Prophet, Sallallahu 'alayhi wa Sallam (33:40)
2. Mentioned first among the greatest Prophets, 'Alayhimussalam (33:7) (4:163)
3. A Prophet with proven prophecies (30:1-6) (48:1) (48:27) (61:13)
4. Given the knowledge of the unseen (3:179)
5. Nabi Ibrahim 'Alayhissalam prayed for his coming (2:129)
6. Foretold by Nabi 'Isa (Jesus) 'Alayhissalam (61:6)
7. Allah asks all Prophets to believe in him (3:81)
8. Confirms the previous (Prophetic) Messengers of Allah (37:37)
HIS EXEMPLARY CHARACTER
1. Most examplary character (33:21) (68:4)
2. Sadiq (Truthful) (33:22)
3. Final judge and arbiter (4:65) (24:51)
4. Honoured, noble (69: 40)
5. Forgiving (7:199)
6. He is Burhan (Clear Proof) (4:175)
7. Brave: Commands Muslims in battle (3:121)
PREACHES ISLAM
1. Established the correct Message of Islam (6:161-163) (39:11-12)
2. Preacher to all humanity (4:170) (25:1) (34:28)
3. He is Bashir and Nadhir (Bearer of glad tidings and a warner) (5:19)
4. Invites people to Islam (12:108)
5. Even the jinn respond to his call (46:29-31)
6. He brought the truth (17:81) (39:33)
7. A perfect guide to be followed (7:158)
8. He brought a new law (Shari'a) (7:157)
9. He calls you to that which gives you life (8:24)
10. Brings people from darkness into light (65:11)
11. His religion prevails over all religion (48:28)
HIS BLESSED HOUSEHOLD AND COMPANIONS, Rady Allahu 'Anhum
1. His Houshold purified by Allah Sub'hanahu wa Ta'ala (33:33)
2. His companions praised by Allah Sub'hanahu wa Ta'ala (48:29)
3. His companions: The Muhajirin and the Ansar (8:74) (9:100) (59:8-9)
4. His companions swear allegiance to him (48:18)
BELIEVE, ASSIST, HONOUR, LOVE, RESPECT AND OBEY HIM
1. Believe, assist and honour him (48:9) (61:11)
2. Love Allah and His Beloved Prophet more than anything else (9:24)
3. He is closer to the believers than their ownselves (33:6)
4. Respect him (49:1-3)
5. Obey Allah Ta'ala and His Beloved Prophet Sallallahu 'alayhi wa Sallam (3:132) (4:13) (4:59) (4:69) (4:80) (9:71) (24:52) (24:54) (24:56) (33:71) (49:14) (64:12)
6. Follow the commands of Allah Sub'hanahu wa Ta'ala and of His Beloved Prophet Sallallahu 'alayhi wa Sallam (33:36)
7. Whatever he gives you, take it (59:7)
8. The reward of believing in him (57:28)
WAGED JIHAD AMIDST PERSECUTION
1. Non-believers plot to kill him (8:30)
2. His persecution (22:39-40)
3. Commanded to fight alone for Allah Sub'hanahu wa Ta'ala (4:84)
4. He led Muslims in prayer while in battle (4:102)
5. Allah asks him to seek peace (8:61)
6. Allah helped him in Jihad (33:9)
7. Allah made him victorious (110:1)
HIS MIRACLES
1. Living miracle: The Holy Qur'an (2:23) (17:88) (52:34)
2. Human miracle: he changed people's hearts (5:83)
3. Heavenly miracle: Isra' and Mi'raj (17:1) (53:8-18)
4. Historic miracle: Hijra; escaped while surrounded (9:40)
5. The miracle of the Battle of Badr: Victory against all odds (3:123-125)
6. The splitting of the moon (54:1-2)
INTERCESSOR (SHAFI')
1. Allah appointed him as an intercessor to plead for people's forgiveness (3:159) (4:64) (60:12)
2. An accepted intercessor (19:87) (20:109)
3. His prayers a solace for hearts (9:103)

1. He is Nur (Sacred Light)

O people of the Scripture! Indeed Our (Prophetic) Messenger has come to you, expounding to you much of that which you used to hide in the Scripture, and forgiving much. Undoubtedly, there has come to you light from Allah and a clear Scripture. (5:15)

2. Allah blesses him

Indeed, Allah and His angels shower blessings on the Prophet. O you who believe! Ask blessings on him and salute him with a worthy salutation. (33:56)

3. Mercy for all the worlds

And We have sent you not except as a mercy for all the worlds. (21:107)

4. His name is Muhammad (Meaning the Most Praised One)

And those who believe and do good works and believe in that which is revealed to Muhammad, and it is the truth from their Lord, He removes from them their ill-deeds and improves their state. (47:2)

5. Allah has exalted his Zikr (remembrance)

And exalted for you your Zikr (remembrance) (94:4)

6. His exaltation on the Night of Mi'raj

Then he drew near, then he came closer
Till he was (distant) two bows' length or even nearer. (53:8-9)
 

7. His Station of Praise (Al-Maqam al-Mahmud)

And some part of the night offer Tahajjud (salah), an additional prayer for you. Soon will your Lord raise you to a Station of Praise. (17:79)


1. If you want to gain the love of Allah, follow him

Say (O beloved Prophet, to mankind): If you love Allah, then follow me; Allah will love you and forgive you your sins, and Allah is Forgiving, Merciful. (3:31)

2. Allah addresses him with love and affection

Ta Ha. (20:1)

Ya Seen. (36:1)

O you wrapped up in your raiment. (73:1)

O you enveloped in your cloak. (74:1)

3. Allah says: Realise that My Prophetic Messenger himself is with you

And know that among you is Allah's (Prophetic) Messenger; were he to follow your wishes in many a matter, you would surely fall into trouble, but Allah has endeared the faith to you and has adorned it in your hearts, and he has made hateful to you unbelief and transgression and disobedience; such are those who are rightly guided. (49:7)

4. Allah describes him with His Own Attributes of Rauf (Most Kind) and Rahim (Merciful)

Assuredly, there has come to you a (Prophetic) Messenger from among yourselves, grievous to him is that you are overburdened, full of concern for you, for the believers (he is) most kind, merciful. (9:128)

5. Allah Himself praises him

O Prophet! Indeed We have sent you as a beholder (witness) and a bearer of glad tidings and a warner. And as a summoner to Allah by His permission, and as an illuminating light. And give glad tidings to the believers that they will have great bounty from Allah. (33: 45-47)
 

6. Possessor of Allah's Grace

But for the Grace of Allah upon you (O beloved Prophet), and His Mercy, a party of them had resolved to mislead you, but they will mislead only themselves and they will not hurt you at all. And Allah has sent down to you the Scripture and the Wisdom, and has taught you what you did not know, and the Grace of Allah toward you has been very great. (4:113)

7. He is a special favour of Allah Sub'hanahu wa Ta'ala

Certainly, Allah has shown a special favour to the believers by raising among them a (Prophetic) Messenger from among themselves who recites to them His revelations, and purifies them, and teaches them the Scripture and the Wisdom, although before (he came to them) they were in manifest error. (3:164)

8. Allah does not punish people if he is in their midst

And Allah would not punish them while you are in their midst, and Allah will not punish them while they seek forgiveness. (8:33)

9. Allegiance to him is allegiance to Allah

Surely, those who swear allegiance to you (O beloved Prophet), swear allegiance to Allah. The hand of Allah is over their hands. So whoever breaks his oath, breaks it only to his own harm; and whoever fulfils his covenant which he has made with Allah, then on him will He bestow immense reward. (48:10)



 

1. Allah gave him Surah al-Fatiha and the whole Qur'an

And certainly, We have given you seven of the oft-repeated (verses) and the Grand Qur'an. (15:87)

2. Totally inspired

Nor does he speak of (his own) desire.
It is naught but revelation that is revealed. (53:3-4)

3. Allah revealed the Noble Qur'an on his blessed heart

And indeed, this (Qur'an) is a revelation from the Lord of the worlds,
Which the Trusted Spirit has descended with,
Upon your heart, that you may warn,
In clear Arabic language,
And indeed, it is in the Scriptures of the ancients.
And is it not a sign for them that the learned ones of the Israelites know it? (26:192-197)

4. The first revelation he received

Recite: In the name of your Lord Who created. (96:1)

5. Teaches the Holy Qur'an and Hadith Shareef (Wisdom) and purifies people

He is (the One) Who has raised among the unlettered ones a (Prophetic) Messenger from among themselves who recites to them His revelations and purifies them, and teaches them the Scripture and the Wisdom, although before that, they were indeed in manifest error. (62:2)


1. The Final Prophet, Sallallahu 'alayhi wa Sallam

Muhammad is not the father of any of your men, but he is the (Prophetic) Messenger of Allah and the Last of the Prophets; and Allah has full knowledge of all things. (33:40)

2. Mentioned first among the greatest Prophets, 'Alayhimussalam

And when We took from the Prophets their Covenant, and from you (O beloved Prophet) and from Nuh and Ibrahim and Musa and Isa son of Maryam, and We took from them a firm covenant. (33:7)

Surely, We have revealed (the revelation) to you (O beloved Prophet) as We revealed to Nuh, and the Prophets after him, and We revealed to Ibrahim and Ismail and Is'haq and Ya'qub and the tribes, and 'Isa and Ayyub and Yunus and Harun and Sulayman, and We gave Dawud the Psalms. (4:163)

3. A Prophet with proven prophecies

Alif Lam Mim.
The Romans have been subdued,
In the nearby land, and they, after their defeat, shall overcome,
Within a few years. Allah's is the command in the former case and in the latter. And on that day the believers will rejoice,
With the help of Allah. He helps whom He will, and He is the Mighty, the Merciful.
(It is) the promise of Allah. Allah fails not His promise, but most of mankind know not. (30:1-6)

Undoubtedly, We have given you (O beloved Prophet) a clear victory. (48:1)

Certainly, Allah has proved true the true vision of His (Prophetic) Messenger. You shall indeed enter the Sacred Mosque, if Allah wishes, secure, (having your) heads shaved or hair cut short, not fearing. But He knows what you do not know, and He has granted you besides that, a victory near at hand. (48:27)

And (He will give you) another (blessing) which you love: help from Allah and a victory near at hand, so (O beloved Prophet) give glad tidings to the believers. (61:13)

4. Given the knowledge of the unseen

Allah will not leave the believers in the condition in which you are till He separates the wicked from the good, nor will Allah let you know the unseen. But Allah chooses of His (Prophetic) Messengers whom He wishes, (to receive knowledge thereof). So believe in Allah and His (Prophetic) Messengers, and if you believe and ward off (evil), then yours will be a vast reward. (3:179)

5. Nabi Ibrahim 'Alayhissalam prayed for his coming

Our Lord! And raise up in their midst a (Prophetic) Messenger from among them who shall recite to them Your revelations, and shall teach them the Scripture, and the Wisdom and shall purify them. Surely, You are the Mighty, the Wise. (2:129)

6. Foretold by Nabi 'Isa (Jesus) 'Alayhissalam

And when Isa son of Maryam said: O children of Israel! Indeed, I am the (Prophetic) Messenger of Allah to you, confirming that which was (revealed) before me in the Tawrat, and bringing good tidings of a (Prophetic) Messenger who comes after me, whose name is "the Praised One". Yet when he has come to them with clear proofs, they say: this is clear magic. (61:6)

7. Allah asks all Prophets to believe in him

And when Allah took from the Prophets their Covenant, (He said: Behold) that which I have given you of Scripture and Wisdom. Then comes to you a (Prophetic) Messenger, confirming that which is with you. You shall believe in him and you shall help him. He said: Do you agree, and will you take up My burden (which I lay upon you) in this (matter)? They said: We agree. He said: Then bear you witness, and I am with you among the witnesses (3:81)

8. Confirms the previous Prophetic Messengers of Allah

Nay, he has come with the Truth, and he has confirmed the (Prophetic) Messengers (before him). (37:37)

SERVES ONLY ALLAH, THE GLORIFIED AND THE EXALTED
1. Worships only Allah Sub'hanahu wa Ta'ala (72:19-20)
2. Puts total trust in Allah Sub'hanahu wa Ta'ala (9:129)
3. Selflessly labours for Allah, asks for no reward (25:57) (42:23)
4. Rewarded by Allah (68:3) (108:1)

1. Worships only Allah Sub'hanahu wa Ta'ala

And when the devotee of Allah stood up in prayer to Him, they crowded on him, almost stifling.
Say (to them, O beloved Prophet): I pray to my Lord only, and ascribe to Him no partner. (72:19-20)

2. Puts total trust in Allah, Sub'hanahu wa Ta'ala

Then if they turn away (O beloved Prophet), say: Allah suffices me. None is to be worshipped except Him. In Him have I put my trust, and He is the Lord of the Supreme Throne. (9:129)

3. Selflessly labours for Allah, asks for no reward

Say: I ask of you no reward for this, except that whoso will, may choose a way to His Lord. (25:57)

This is (the bounty) of which Allah gives the good news to His bondmen who believe and do good works. Say (O beloved Prophet to mankind): I ask of you no reward for it, save loving kindness for kinsfolk. And whoso earns any good deed, We add to its good for him. Surely, Allah is Forgiving, Appreciative. (42:23)

4. Rewarded by Allah

And certainly for you, there is an endless reward. (68:3)

Surely, We have given you abundance. (108:1)


1. Most exemplary character

Indeed in the (Prophetic) Messenger of Allah you have an excellent example for him whose hope is in Allah and the Last Day and remembers Allah much. (33:21)

And most surely, you have an exalted moral character. (68:4)

2. Sadiq (Truthful)

And when the believers saw the clans, they said: This is what Allah and His (Prophetic) Messenger promised us, and Allah and His (Prophetic) Messenger are true, and it only added to their faith and submission (to Allah). (33:22)

3. Final judge and arbiter

But, nay, by your Lord, they do not believe (in reality) until they make you judge of what is in dispute between them and find within themselves no dislike of that which you decide, and submit with full submission. (4:65)

The saying of the believers when summoned to Allah and His (Prophetic) Messenger that he may judge between them is only that they say: We hear and we obey. And they are the successful. (24:51)

4. Honoured, Noble

Undoubtedly, it is indeed the Word (brought) by an honoured (Prophetic) Messenger. (69:40)

5. Forgiving

Keep to forgiveness (O beloved Prophet) and enjoin what is right, and turn away from the ignorant. (7:199)

6. He is Burhan (Clear Proof)

O mankind! Surely, there has come to you a clear proof from your Lord and We have sent to you a clear light. (4:175)

7. Brave: Commands Muslims in battle

And when you did go forth at day-break from your housefolk to assign to the believers their positions for the battle, and Allah is All-Hearing, All-Knowing. (3:121)


1. Established the correct Message of Islam

Say: Surely, as for me, my Lord has shown me the straight path, a right religion, the creed of Ibrahim, the upright, and he was not of the polytheists.
Say: Surely, my prayer and my sacrifice and my living and my dying are for Allah, Lord of the worlds.
He has no partner, and this am I commanded, and I am the first of those who submit (to Him). (6:161-163)

Say (O beloved Prophet): Truly, I am commanded to worship Allah, being sincere to Him in obedience.
And I am commanded to be the first of those who submit (to Him). (39:11-12)

2. Preacher to all humanity

O mankind! The (Prophetic) Messenger has come to you with the truth from your Lord. Then believe; (it is) better for you. But if you disbelieve, still, surely, to Allah belongs whatsoever is in the heavens and the earth, and Allah is ever Knower, Wise. (4:170)

Blessed is He Who has sent down to His bondman the Criterion (of right and wrong), that he may be a warner to the entire world. (25:1)

And We have not sent you (O beloved Prophet) except as a bringer of good tidings and a warner to all mankind; but most of the people do not know. (34:28)

3. He is Bashir and Nadhir (Bearer of glad tidings and a warner)

O people of the Scripture! Indeed, Our (Prophetic) Messenger has come to you making clear to you (Our Commands) after a break of the (coming of the Prophetic) Messengers, lest you say: There came not to us any bearer of glad tidings or a warner (against evil), so indeed there has come to you a bearer of glad tidings and a warner, and Allah has power over all things. (5:19)

4. Invites people to Islam

Say: This is my way. I invite towards Allah, I and those who follow me having inner-sight, and Glory be to Allah, and I am not of the idolaters. (12:108)

5. Even the jinn respond to his call

And when we inclined towards you (O beloved Prophet) certain of the jinn, listening to the Qur'an and, when they were in its presence, said: Be silent; then, when it was finished, they turned back to their people, warning.
They said: O our people! We have heard a Scripture which has been revealed after Musa, confirming that which was before it, guiding to the truth and to a right path.
O our people! respond to Allah's summoner and believe in Him, He will forgive you some of your sins and guard you from a painful punishment. (46:29-31)
 

6. He brought the truth

And say: The truth has come and the falsehood has vanished away. Undoubtedly, the falsehood is ever bound to vanish. (17:81)

And he who has come with the truth and he who accepts it as the truth, such are those that guard (against evil). (39:33)

7. A perfect guide to be followed

Say (O beloved Prophet): O mankind! I am the (Prophetic) Messenger of Allah to you all, of Him to Whom belongs the Kingdom of the heavens and the earth. None is to be worshipped except Him. He gives life and He causes death. So believe in Allah and His Messenger, the Prophet who can neither read nor write, who believes in Allah and in His Words, and follow him so that you may be guided. (7:158)

8. He brought a new law (Shari'a)

Those who follow the Messenger, the Prophet who can neither read nor write, whom they will find written down in the Tawrat and the Injil (which are) with them. He will enjoin on them that which is right and forbid them that which is wrong, and will make lawful for them all good things and prohibit for them only the foul; and he will relieve them of their burden and the fetters that were upon them. Then those who believe in him, and honour him and help him, and follow the light which is sent down with him; and they are the successful. (7:157)

9. He calls you to that which gives you life

O you who believe! Answer (the call of) Allah and the (Prophetic) Messenger when he calls you to that which gives you life, and know that Allah comes between the man and his own heart, and that to Him you shall be gathered. (8:24)

10. Brings people from darkness into light

A (Prophetic) Messenger reciting to you the clear revelations of Allah so that he may bring forth those who believe and do good works from the darkness into the light. And whosoever believes in Allah and does good deeds, He will admit him into Gardens (of Paradise) underneath which streams flow, to abide therein forever. Allah has indeed made good provision for him. (65:11)

11. His religion prevails over all religion

He is (the One) Who has sent His (Prophetic) Messenger with the guidance and the religion of truth, that He may cause it to prevail over all the religions. And Sufficient is Allah as Witness. (48:28)


1. His Household purified by Allah Sub'hanahu wa Ta'ala

And stay in your houses. Display not yourselves (be not unveiled) like the displayment of the former Times of Ignorance. And establish regular prayer, and pay the poor-due, and obey Allah and His (Prophetic) Messenger. Allah's wish is but to keep away uncleanness far from you, O Folk of the Household, and to purify you a thorough purifying. (33:33)

2. His companions praised by Allah Sub'hanahu wa Ta'ala

Muhammad is the (Prophetic) Messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves; you will see them bowing down, prostrating (in worship), seeking grace from Allah and His pleasure. Their marks are on their foreheads from the traces of prostrations. That is their description in the Tawrat and their description in the Injeel, like as sown corn that puts forth its sprout, then strengthens it so it becomes stout, then rises firm upon its stalk, delighting the sowers, so that it may enrage the disbelievers with (the sight of) them. Allah has promised to those of them who believe and do good works, forgiveness and immense reward. (48:29)

3. His companions: the Muhajirin (Emigrants) and the Ansar (Helpers)

And those who believed and emigrated and fought in the way of Allah, and those who gave shelter and helped, they are the believers in truth. For them is pardon and an honourable provision. (8:74)

And the foremost, the first of the Emigrants and the Helpers, and those who followed them in goodness, Allah is well pleased with them and they are well pleased with Him, and He has prepared for them Gardens (in Paradise) underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph. (9:100)

(It is) for the poor fugitives who have been driven out from their homes and their belongings, who seek grace from Allah and His pleasure and help Allah and His (Prophetic) Messenger. These are the truthful.
And those who had homes (in Madina) and the faith from before, love those who have fled to them, and find in their breasts no need for what they have been given, but prefer (the refugees) above themselves though they may be in desperate need (themselves). And whoso is saved from his own avarice, those are they who are the successful. (59:8-9)

4. His companions swear allegiance to him

Certainly, Allah was well pleased with the believers when they swore allegiance to you beneath the tree, and He knew what was in their hearts, so He sent down tranquillity on them, and has rewarded them with a near victory. (48:18)



1. Believe, assist and honour him

That you (mankind) may believe in Allah and His (Prophetic) Messenger, and may assist him, and honour him, and may glorify Him morning and evening. (48:9)

You should believe in Allah and His (Prophetic) Messenger, and struggle hard in Allah's way with your property and your persons; that is better for you, did you but know! (61:11)

2. Love Allah and His Beloved Prophet more than anything else

Say: If your fathers, and your sons, and your brothers, and your wives, and your kinsfolk, and the wealth you have acquired, and merchandise for which you fear that there will be no sale, and dwellings you desire are dearer to you than Allah and His (Prophetic) Messenger and striving in His way: then wait till Allah brings His command to pass, and Allah does not guide the wrongdoing folk. (9:24)

3. He is closer to the believers than their ownselves

The Prophet is closer to the believers than their own selves, and his wives are their mothers. And blood-relations are closer one to another in the Book of Allah than (other) believers and those who have fled (from Makkah), except that you do any good to your friends. This is inscribed in the Book. (33:6)

4. Respect him

O you who believe! Be not forward in the presence of Allah and His (Prophetic) Messenger, and be in reverential awe of Allah. Surely, Allah is All-Hearing, All-Knowing.
O you who believe! Raise not your voices above the voice of the Prophet, nor speak aloud when speaking to him as you shout one to another, lest your deeds become vain while you perceive not.
Surely, those who subdue their voices in the presence of the (Prophetic) Messenger of Allah, those are they whose hearts Allah has tested for piety. For them is forgiveness and immense reward. (49:1-3)
 

5. Obey Allah Ta'ala and His Beloved Prophet Sallallahu 'alayhi wa Sallam

And obey Allah and the (Prophetic) Messenger that you may obtain mercy. (3:132)

Those are the limits set by Allah, and whoso obeys Allah and His (Prophetic) Messenger, He will make him enter Gardens (in Paradise) underneath which rivers flow, to abide therein And.that is the great success. (4:13)

O you who believe! Obey Allah and obey the (Prophetic) Messenger and those in authority from amongst you, then if you have a dispute concerning any matter, refer it to Allah and the (Prophetic) Messenger if you believe in Allah and the Last Day. That is better and very good in the end. (4:59)

And whoso obeys Allah and the (Prophetic) Messenger, they are with those to whom Allah has shown favour, of the prophets and the truthful and the martyrs and the righteous, and the best of company are they! (4:69)

Whoever obeys the (Prophetic) Messenger, indeed obeys Allah; and whoever turns away, so We have not sent you as a keeper over them. (4:80)

And the believing men and the believing women, they are protecting friends one of another; they enjoin the right and forbid the wrong, and they establish regular prayers and they pay the poor-due, and they obey Allah and His (Prophetic) Messenger. As for these, Allah will have mercy on them. Undoubtedly, Allah is Mighty, Wise. (9:71)

And he who obeys Allah and His (Prophetic) Messenger, and fears Allah, and keeps his duty (to Him): then these it is that are the successful. (24:52)

Say: Obey Allah and obey the (Prophetic) Messenger. But if you turn away, he is only responsible for the duty placed on him and you for that place on you, and if you obey him, you will be rightly guided. And the responsibility of the (Prophetic) Messenger is only to convey (the message) clearly.(24:54)

And establish regular prayer and pay the poor-due and obey the (Prophetic) Messenger, that mercy may be shown to you. (24:56)

He (Allah) will set right your deeds for you and will forgive you your sins, and whosoever obeys Allah and His (Prophetic) Messenger, he has indeed gained a mighty success.(33:71)

The desert dwellers say: We believe. Say (to them O beloved Prophet): You believe not, but rather say "We submit", for the faith has not yet entered your hearts. But if you obey Allah and His (Prophetic) Messenger, He will not diminish anything of (the reward of) your deeds. Surely, Allah is Forgiving, Merciful. (49:14)

And obey Allah and obey the (Prophetic) Messenger; but if you turn away, then (know that) the duty of our (Prophetic) Messenger is only to convey (the message) clearly. (64:12)

6. Follow the commands of Allah Sub'hanahu wa Ta'ala and of his Beloved Prophet
Sallallahu 'alayhi wa Sallam

And it befits not a believing man or a believing woman, when Allah and His (Prophetic) Messenger have decided a matter (for them), that they should (after that) claim any choice in their matter; and whoso disobeys Allah and His (Prophetic) Messenger, he surely goes astray in manifest error. (33:36)

7. Whatever he gives you, take it

Whatever Allah has given to His (Prophetic) Messenger from the people of the towns, it is for Allah and for the (Prophetic) Messenger, and for the near of kin and the orphans and the needy and the wayfarer, so that it may not (merely) make a circuit between the wealthy among you, and whatever the (Prophetic) Messenger gives you, take it and whatever he forbids you, abstain (from it), and fear Allah; surely Allah is severe in retributing (evil). (59:7)

8. The reward of believing in him

O you who believe! Be in reverential awe of Allah and believe in His (Prophetic) Messenger. He will give you twofold of His mercy and will appoint for you a light wherein you shall walk, and will forgive you, and Allah is Forgiving, Merciful. (57:28)


1. Non-believers plot to kill him

And when those who disbelieve plotted against you (O beloved Prophet) to confine you, or to kill you or to drive you away; and they plan, but Allah (also) had arranged a plan; and Allah is the best of planners. (8:30)

2. His persecution

Permission (to fight) is given to those against whom war is made because they are oppressed; and Allah is indeed Able to help them;
Those who have been driven from their homes unjustly, only because they said: Our Lord is Allah, and had it not been for Allah's repelling some men by means of others, then cloisters and churches and synagogues and mosques, wherein the name of Allah is much remembered, would assuredly have been pulled down. And undoubtedly, Allah will help him who helps His cause. Surely, Allah is Most Strong, Almighty. (22:39-40)

3. Commanded to fight alone for Allah Sub'hanahu wa Ta'ala

So fight (O beloved Prophet) in the way of Allah. You are not taxed (with the responsibility of anyone) except for yourself, and urge on the believers; maybe Allah will restrain the fierceness of those who disbelieve. And Allah is strongest in might and strongest in punishing. (4:84)

4. He led Muslims in prayer while in battle

And when you (O beloved Prophet) are among them, then lead them in prayer; let only a party of them stand with you (to worship) and let them take their arms. Then when they have performed their prostrations, let them fall to the rear and let another party come that has not worshipped and let them worship with you, and let them take their precautions and their arms. Those who disbelieve long for you to neglect your arms and your baggage that they may attack you once for all. And there is no blame on you to lay aside your arms, if rain impedes you or if you are sick. But take your precautions. Surely, Allah has prepared for the disbelievers degrading punishment. (4:102)

5. Allah asks him to seek peace

And if they incline to peace, then you also incline to it, and trust in Allah. Surely, He is the All-Hearing, the All-Knowing. (8:61)

6. Allah helped him in Jihad

O you who believe! Remember Allah's favour to you when there came against you forces, so We sent against them a strong wind and forces which you did not see, and Allah is Ever- Seeing what you do. (33:9)

7. Allah made him victorious

When Allah's help and the victory come. (110:1)


1. Living Miracle: The Holy Qur'an

And if you are in doubt concerning that which We have revealed to Our bondman, then produce a chapter like it, and call your witnesses besides Allah if you are truthful. (2:23)

Say: If the mankind and the jinn should combine together to produce the like of this Qur'an, they could not produce the like thereof though they were the helpers one of another. (17:88)

Then let them produce a discourse like it, if they are truthful. (52:34)

2. Human Miracle: he changed people's hearts

And when they hear what has been revealed to the (Prophetic) Messenger, you will see their eyes overflowing with tears because of their recognition of the truth. They say: Our Lord, we believe, then inscribe us as among the witnesses (of truth). (5:83)

3. Heavenly Miracle: Isra' and Mi'raj

Glorified be He Who carried His bondman by night from the Sacred Mosque to the al-Aqsa Mosque whose precincts We have blessed, so that We might show him of Our signs. Surely, He is the All-Hearing, the All-Seeing. (17:1)

Then he drew near, then he came closer
Till he was (distant) two bows' length or even nearer.
Now He revealed to His bondman whatever He revealed.
The heart lied not in what he saw.
Will you then dispute with him concerning what he saw?
And indeed he saw him in another descent
By the lote-tree of the utmost boundary,
Near to which is the Garden of Abode.
When that which enshrouds did enshroud the lote-tree
The sight turned not aside nor exceed the limit..
Certainly, he saw of the greatest signs of his Lord. (53:8-18)

4. Historic Miracle: Hijra; escaped while surrounded

If you help him not, indeed Allah helped him when those who disbelieve drove him forth, (with him was) the second of the two; when they were both in the cave, when he said to his companion: Grieve not, surely, Allah is with us. Then Allah caused His peace of reassurance to descend upon him and supported him with forces which you did not see, and made the word of those who disbelieved the lowest, while Allah's Word, that is the highest, and Allah is Mighty, Wise. (9:40)

5. The miracle of the battle of Badr: Victory against all odds

And Allah had certainly assisted you at Badr, when you were weak. So fear Allah in order that you may be thankful.
When you said to the believers: Is it not sufficient for you that Your Lord should assist you with three thousand of the angels sent down?
Yes, if you remain patient and fear Allah, and they attack you suddenly, your Lord will help you with five thousand angels marked out (for your help). (3:123-125)

6. The splitting of the moon

The Hour drew near and the moon was split (in two).
And if they see a sign, they turn away and say: (This is) perpetual magic. (54:1-2)


1. Allah appointed him as an intercessor to plead for people's forgiveness

And, it is by the mercy of Allah that you were gentle with them (O beloved Prophet), for if you had been stern and fierce of heart they would have dispersed from around about you. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when you are resolved, then put your trust in Allah. Surely, Allah loves those who trust. (3:159)

And We did not send any (Prophetic) Messenger but that he should be obeyed by the permission of Allah. And if, when they were unjust to themselves, they had but come to you and asked forgiveness of Allah, and the (Prophetic) Messenger had asked forgiveness for them, they would have found Allah Forgiving, Merciful. (4:64)

O Prophet! When the believing women come to you, taking oath of allegiance to you that they will ascribe nothing as partner to Allah, and will not steal and will not commit adultry and will not kill their children, and will not produce any calumny, forging it between their hands and feet (regarding birth), nor disobey you in what is good, then accept their allegiance and ask forgiveness for them from Allah. Surely, Allah is Forgiving, Merciful! (60:12)

2. An accepted intercessor

They will have no power of intercession save him who has made a covenant with the Most Beneficent. (19:87)

On that Day no intercession avails except of him to whom the Most Beneficent has given permission and whose word He is pleased with. (20:109)

3. His prayers a solace for hearts

Realise the poor-due out of their wealth, to purify them and cleanse them therewith, and pray for them. Surely, your prayer is a solace for them. And Allah is All-Hearing, All-Knowing. (9:103)

Reference URL:http://muslim-canada.org/siddiqverses.html

Short Quotes

There is not a leaf ...

Allah T'ala says in the Holy Quran:

 وَعِندَهُ مَفَاتِحُ الْغَيْبِ لاَ يَعْلَمُهَا إِلاَّ هُوَ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلاَّ يَعْلَمُهَا وَلاَ حَبَّةٍ فِي ظُلُمَاتِ الأَرْضِ وَلاَ رَطْبٍ وَلاَ يَابِسٍ إِلاَّ فِي كِتَابٍ مُّبِينٍ

(6:59) He has the keys to the realm that lies beyond the reach of human perception; none knows them but He. And He knows what is on the land and in the sea; there is not a leaf which falls that He does not know about and there is not a grain in the darkness of the earth or anything green or dry which has not been recorded in a Clear Book.