A Poem on Prophet Muhammad (s.a.a.w.) by Allama Iqbal
He slept on a mat of rushes,
But the crown of Chosroes lay beneath the feet of his followers;
He chose the nightly solitude of Mount Hira,
And founded a nation, law and government;
He passed his nights with sleepless eyes,
That his Millet might sleep on Chosroes throne
In the hour of battle, iron was melted by the flash of his sword.
At prayer time, tears fell like drops of rain from his eyes.
In his prayer for Divine help, his Amen' was a sword,
Which extirpated the lineage of kings.
He inaugurated a new Order in the world,
He brought the empires old to an end:
In his sight the high and the low were one,
He sat with the slave at table one;
He burnt clear the distinctions of birth and clan.
His fire consumed all this trash and bran.
Islam and Civilization
By Syed Abul Hasan Ali Nadwi
Scope and Significance
Islam and civilisation is a realistic and living issue which relates not only to the prophethood of Muhammad (peace be upon him) and the teachings of Islam, but also to the reality of life itself, the present and future of mankind and the historic role played by Muslims in the development of culture and the building up of a flourishing civilisation. This is a subject important enough to receive the attention of an academic body instead of by just a single individual. In its depth and scope, it can compare with any discipline of thought pertaining to the life of man. It covers an immense area in time and space, from the first century of the Islamic era to this day and from one corner of the world to the other. In its immanence, it encompasses everything from creed to morals and behaviour, individual as well as social, and is linked with diverse phenomena, whether if be law, political, international relations, arts, letters, poetics, architecture, cultural refinement, etc. Each of these aspects of human life are indeed many-sided and, hence, an academic body composed of scholars of different disciplines is required to study them so that each may undertake objective research and present his detailed findings courageously, without fear or favour. Each of these scholars, specialist in his own field, can discuss the issues in greater detail as, for example, one can study the creed and religious thought of Islam, another sociology and culture, a third Islamic law, a fourth the equality and dignity of man, a fifth the position of women, and so on. Detailed discussions on each such subject can indeed cover an encyclopaedia instead of being dealt with by an individual like me who has little time to spare for literary pursuits. But as the saying goes, the thing which cannot be owned completely should not be given up altogether. I have, in working on this subject, kept in mind the Qur’nic verse which says: And if no torrent falls on it, then even a gentle rain (Al Baqarah: 265).Read more...
"By the grace of Allah, you are gentle towards the people;
if you had been stern and harsh-hearted, they would have dispersed from round
about you" The noble Qur'an, A'al-Umran(3):159
Even with all of his concerns and obligations, Muhammad (s.a.a.w.)
never became unmindful of his people. He had a special place in his heart for
each one of them and he was known among them for his soft-spokenness, his
generosity, his tolerance, and his friendliness.
He would joke with his companions, sit and talk with them,
play with their children and sit them on his knee. He would respond to the call
of the free man or the slave, or the young girl or the poor. He would visit the
sick on the opposite end of the city and he would attend their funerals. He
would accept the people's apologies and their excuses, and he was the most
humble among them.
Abdullah ibn Al-Haritha narrated:
"I have never seen anyone who smiled more continuously than
the Messenger of Allah (s.a.a.w.)" (Narrated by Al-Tirmathi)
Usamah ibn Zayd narrated:
"The daughter of the Prophet (s.a.a.w.) sent (a messenger) to
the Prophet (s.a.a.w.) requesting him to come as her child was dying. However, the
Prophet (s.a.a.w.) returned the messenger and told him to convey his greeting to her
and say: "Whatever Allah takes is for Him and whatever He gives is for Him.
Everything with Him has a limited fixed term (in this world) and so she should
be patient and hope for Allah's reward." She again sent for him, swearing that
he should come. The Prophet (s.a.a.w.) stood up, and so did Sa'id ibn Ubadah, Mu'ath
ibn Jabal, Ubay ibn Ka'ab , Zayd ibn Thabit and some other men. [When he
arrived,] the child was brought to Allah's Apostle (s.a.a.w.), his chest heaving. On
that the eyes of the Prophet (s.a.a.w.) began shedding tears. Sa'd said, "O Allah's
Apostle! What is this?" He replied, "It is mercy which Allah has lodged in the
hearts of His slaves, and Allah is merciful only to those of His slaves who are
merciful (to others)." (Narrated by Al-Bukhari)
Ibne Malik narrated that
"the Prophet (s.a.a.w.) used to mix with us (the children) to
the extent that he would say to a younger brother of mine, 'O abu-Umayr! What
did the Nughayr (a kind of bird) do?' " (Narrated by
Abu Dawood narrated that the Messenger of Allah would say:
"Let none of you transmit to me [evil news] about my
companions, for I like to meet with you with a pure heart"
Ibn Masood narrated that Muhammad (s.a.a.w.) said to a group he sent to teach and advise:
"Be lenient and do not make [this religion] difficult.
Bring glad tidings and do not repel"
AbuMalik al-Ash'ari said:
"The Messenger of Allah (s.a.a.w.) said: 'Cleanliness is half
of faith, and [saying] 'Praise be to God' fills the scale, and [saying] 'Glory
be to God' and 'Praise be to God' fill up what is between the heavens and the
earth, and prayer is a light, and charity is proof [of one's faith], and
patience is a brightness, and the Qur'an is a proof for or against you. All men
go out early in the morning and sell themselves, some setting themselves free
and others destroying themselves.' " (Narrated by
"By the grace of Allah, you are gentle towards the people; if you had been stern and harsh-hearted, they would have dispersed from round about you." The noble Qur'an, A'al-Umran(3):159
The following is a Hadith from the books of Bukhari and Muslim:
Hadrat Anas ibn Malik (may Allah be pleased with him) said: While we were in the mosque with Allah's Messenger (may Allah's blessings and peace be upon him) a desert Arab came and began to pass water in the mosque. The companions of Allah's Messenger said, "Stop! Stop!" but Allah's Messenger (may Allah's blessings and peace be upon him) said, "Don't interrupt him; leave him alone." They left him alone, and when he had finished, Allah's Messenger (may Allah's blessings and peace be upon him) called him and said to him, "These mosques are not suitable places for urine and filth, but are only for remembrance of Allah, prayer and recitation of the Qur'an," or however Allah's Messenger expressed it.* Hadrat Ibne Malik (may Allah be pleased with him) said that he then gave orders to one of the people who brought a bucket and poured water over it. (Bukhari and Muslim)
*Indicating that the transmitter is not sure of the exact words.
Can dress be so important that its violations may put a man or a woman into hellfire? Let us read.
Allah T'ala says in the Holy Quran:
يَا بَنِي آدَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْءَاتِكُمْ وَرِيشًا وَلِبَاسُ التَّقْوَىَ ذَلِكَ خَيْرٌ ذَلِكَ مِنْ آيَاتِ اللّهِ لَعَلَّهُمْ يَذَّكَّرُونَ