The following is a four years old article by Khalid Baig, but with a new movie out, it is worth reading before one decides to go to the cinema. (July 10, 2007)
Harry Potter: Facts about Fiction
Posted: 21 Rabi-u-Thani 1424, 21 June 2003
As expected there was much frenzy around the latest Harry Potter book. Bookstores and clubs around the world arranged special midnight parties and other events in celebration of the launching of the long-awaited fifth book in the series. A grandiose countdown was held in Times Square for the coming of the fifth book.
The book was set to break many old records. Online bookseller Amazon had already received one million pre-orders of the new book, its largest pre-order ever. Scholastic, the American publisher had ordered 8.5 million copies as the largest first printing ever. Worldwide, 13 million copies of the book had rolled off the presses in a massive print run.
The other books in the Harry Potter series have been translated into more than 55 languages, including Urdu, Persian, and Turkish. Nearly 200 million copies of the first four books have been sold in 200 countries.
What is all this craze about?
The series chronicles the growing up of a young orphan wizard named Harry Potter who attends a secret magic boarding school called Hogwarts School of Witchcraft and Wizardry.
Harry is a very unique wizard. His parents are killed while he is a baby by a wicked powerful wizard named Voldemort, but generally called "you-know-who" or "he-who-must-not-be-named". Voldemort fails in his attempt to kill Harry and instead is nearly destroyed when his magic rebounds on him. Harry is left with a lightning shaped scar on his forehead.
Harry is sent to live with his "muggle" (non-magical people) relatives for the next ten years. He lives a miserable life, tormented by his aunt and uncle and his spoiled cousin. They attempt to keep him from knowing that he is a wizard.
Then, suddenly a letter arrives from Hogwarts on his eleventh birthday, changing his life completely. Harry finds out he is a wizard and rather famous for his encounter with the evil lord Voldemort. Despite opposition from his aunt and uncle, Harry goes to the wizard boarding school where he meets new people, including his best friends Ron and Hermione. Harry discovers that he has both admirers and enemies.
Each book details the events of one school year.
The main characters in the story have few noble qualities; they lie with impunity, use profanity, don't respect their elders, break rules regularly, and are unrepentant.
While the books are characterized by most people as innocent fantasy and entertainment, they contain many evil messages - not all of which are subtle.
The books glorify magic and sorcery. Harry and his classmates regularly cast spells, brew potions, learn to tell the future, communicate with the spirits of the dead, train magical animals, and ride brooms. They study astrology, crystal gazing, numerology, transfiguration, and divination. Darker things occur as well such as murder, human sacrifice, drinking of unicorn blood, etc. The fight between good and evil in this book is actually a conflict between "good magic" and "evil magic", both of which are evil.
The books are in effect promoters of paganism. They glorify magic and paganism while non-magical people, called Muggles, are despised and portrayed as boring, narrow-minded, and paranoid of magic.
Not surprisingly, the main characters in the story have few noble qualities; they lie with impunity, use profanity, don't respect their elders, break rules regularly, and are unrepentant.
And for all these qualities and more, the books are popular and are having an effect. It is the "in" thing to purchase the book. And not just the book. Children have gone crazy over Harry Potter memorabilia, surrounding themselves with Harry Potter T-shirts, posters, toys, costumes, wands, hats, etc.
The media has been glorifying the book that glorifies sorcery.
Welcome to the world of capitalism and paganism, where superstitions and the occult reign supreme in the hearts and minds of people, and where the twin forces have forged an "alliance of the willing" that is doing its "magic" on a global scale.
Capitalism is all about maximization of profits and if that requires appealing to the lowest instincts and the darkest recesses of human nature, so be it. Millions of dollars have been spent on advertising the latest craze on billboards, buttons, bumper stickers, and posters etc. U.S. publisher Scholastic alone has planned a $4 million marketing budget for this single book - among the largest advertising budgets ever for a book.
The media machine --- equally adept at political, cultural, and commercial propaganda --- has been doing its part faithfully, paying a great deal of attention to the smallest events relating to the coming of the fifth book. It has been glorifying the book that glorifies sorcery.
Even if it were innocent entertainment (which it is not) the extreme devotion would be unjustified. But this culture is given to extremes and incidents of mass craziness are nothing new in it. The cabbage patch dolls craze in the 1980s was similar to current craze over the Harry Potter books. The Cabbage Patch Dolls were the fad of the 1980s. The most distinctive feature about them was that each doll looked a bit different from others and came with its own unique name and birthday, "adoption papers," and a "birth certificate." Marketing gimmick and television coverage combined to make sales explode starting in 1983. Chartered planes were used to bring the dolls from the overseas manufacturing plants to meet the ever increasing demand. Fist fights among eager customers often broke out in retail stores when a shipment of dolls arrived. In 1985, Coleco posted record sales of $600 million, thanks to their Cabbage Patch Kids.
When life has no higher purpose, entertainment and fun become the over-riding goal in life. When there is no belief in or clear concept of God as Creator and Master of the universe, superstition, sorcery, and the occult become fascinating.
When life has no higher purpose, entertainment and fun become the over-riding goal in life.
It is a reflection on the state of the society that there has been scarce opposition to this series that promises to become darker with each new release.
The Role of Muslims
In this current state of hysteria, Muslims should have played an important role in opposing this book and exposing the flaws of this culture. It is the duty of Muslims to guide the world, rather than blindly follow the ignorant masses. The Qur'an commands us in Surah Al-Kahf, "And don't obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds." [Al-Kahf 18:28]
Yet, unfortunately, we find very little opposition or reflection from Muslims, many of whom have chosen to blindly follow the pop culture. Many Muslims have assured themselves that the books are harmless fiction. Others even claim them to be beneficial because they encourage reading. Reading what? It does not occur to them to ask that question.
Islam prohibits both pointless entertainment (lahw) and sorcery. But countless Muslims seem to be unaware of that. And they are the ones fascinated by Harry Potter.
Prophet Muhammad (s.a.a.w.) lived a life of poverty from the day he was born till the day he died. Whenever, he had anything valuable, be it food, money, gold, or sheep, he preferred to give all away, even when he and his family were in need.
In an agreed upon hadeeth, the Prophet (s.a.a.w.) said, "If I had as much gold as the weight of Uhud, it would not please me to have a single dinar out of it with me after the passage of three days, but I would hold back something for the repayment of a debt. I would distribute it among the slaves of Allah like this and like this and like this.'' And he (PBUH) pointed in front of him, and on his right side and on his left side. We then walked a little further and he (PBUH) said: "The rich would be poor on the Day of Resurrection, except he who spent like this and like this and like this,". and he pointed as he did the first time. "But such persons are few".Read more...
"Allah's Messenger (s.a.a.w.) used to patch his sandals, sew his garment and conduct himself at home as anyone of you does in his house. He was a human being, searching his garment for lice, milking his sheep, and doing his own chores." (Narrated by al-Tirmathi).
She also said:
"He would patch his garments and sole his sandals" She was once asked: "How was he with his family?", she responded: "He was in the service of his family until it was time for prayer, at which time he would go and pray."
Allah T'ala says in the Holy Quran:
Allah T'ala says in the Holy Quran:
Here some important directives are addressed to the Prophet (peace be on him) regarding how he should preach the Message of Islam and how he should guide and reform people. The object of these directives is not merely to instruct the Prophet (peace be on him), but also to instruct all those who would shoulder the same responsibility after the Prophet (peace be on him) was no longer amidst them. The major directives are as follows:
(1) The most important qualities that must be cultivated by anyone who calls others to the truth are tenderness, magnanimity, and forbearing. Such a person should also have the capacity to tolerate the lapses of his companions and to patiently endure the excesses of his opponents. He should also be able to keep his cool in the face of grave provocation and gracefully connive at the offensive behaviour of others. In facing the angry words, slander, persecution and mischief of his opponents, he should exercise the utmost self-restraint. Harshness, severity, bitterness. and vindictive provocativeness on his part are bound to undermine his mission. The same point seems to have been made in a Hadith in which the Prophet (peace be on him) says that he has been commanded by his Lord: '...to say the just word whether I am angry, or pleased; to maintain ties with him who severs ties with me; and to give to him who denies me (my right); and to forgive him who wrongs me.' (See the comments of Qurtubi in his Tafsir on the verse - Ed.) The Prophet (peace be on him) also instructed all those whom he deputized for preaching: 'Give good news rather than arouse revulsion: make things easy rather than hard.' (Muslim, Kitab al-Ilm, Bab fi al-amr bi al-Taysir wa Tark al-Ta'sir'- Ed.) This distinguishing feature of the Prophet's personality has also been mentioned in the Qur'an.
It was thanks to Allah's mercy that you were gentle to them. Had you been rough, hard-hearted, they would surely have scattered away, from you (AI 'Imran 3: 159).
(2) The second key to the success in da'wah work is to stay away from excessive theorizing and intellectual hair-splitting. One should rather call people in clear and simple terms to those virtues which are recognized as such by the generality of mankind and appeal to common sense. The great advantage of this method is that the Message of Islam finds its way right to the hearts of people at all levels of understanding. Those who then seek to oppose the Message are soon exposed and end up antagonizing the common people. For when the common people obserse on the one hand decent and righteous people being opposed for the simple reason that they are inviting people to universally-known virtues, and on the other hand observe those opponents resorting to all kinds of immoral and inhuman means, they are bound to incline to support the standard bearers of truth and righteousness. This process goes on until a point where the only opponents left are those whose self-interest is inextricably linked with the prevailing unrighteous system, or those's who have been totally blinded by their bigoted adherence to ancestral tradition or by their irrational biases.
The wisdom underlying the Prophet's method accounts for his phenomenal success and for the speedy spread of Islam in and around Arabia within a short span of time. People flocked to Islam in vast numbers so much so that in some lands eighty and ninety per cent of the population embraced Islam. In fact there are even instances of a hundred per cent of the population embracing Islam.
(3) The interest of the Islamic mission requires, on the one hand, that righteousness should be enjoined on those who have the propensity to become righteous. On the other hand, it also requires that those who are overly insistent in their adherence to falsehood, should be left alone, and that their acts of provocation be ignored. Those who seek to spread Islam should confine their efforts to persuading only those who are prepared to consider the Message of Islam in
reasonable manner. When someone becomes altogether unreasonable and quarrelsome, and resorts to indecent methods of taunting and reviling Islam, Muslims should simply refuse to become adversative. For all the time and effort devoted to reforming such people will be totally wasted.
(4) The moment the proponent of the Islamic Message feels that he is being provoked by the excesses, mischief, and uncalled-for objections and accusation, he should realize that he is being influenced by Satan. In such a situation he should immediately seek refuge with God, and restrain himself lest his impulsiveness damage his cause. The cause of Islam can be served only by those who act cool-headedly. Only those steps are appropriate which have been taken after due consideration rather than under the influence of impulse and emotion. Satan, however, is ever on the look-out for opportunities to sabotage the efforts made in the cause of Islam. He, therefore, ensures that those who are working for the Islamic cause are subjected to unjust and mischievous attacks from their opponents. The purpose underlying this is to provoke the workers for the cause of Islam to engage in the senseless and harmful task of mounting counter-attacks against their opponents.
The appeal that Satan makes to those well-meaning, religious people is often couched in religious phraseology and is backed up by religious argument. But the fact is that those counter-attacks are undertaken merely under the impulse of man's lower self. The last two verses, therefore, make it clear that those who are God-fearing are always very sensitive to provocations under the impulse of Satan, and as soon as they become aware of such a provocation, they promote the best interests of the cause of truth rather than satisfy their vengeful feelings. As for those who are driven by egotistical impulses, they succumb to the promptings of Satan and are eventually set on an erroneous path. They fall victim to Satan, act virtually as his puppet, and subsequently their degradation knows no limit. They pay their opponents back in the same coin, tit for tat.
What has been said above also has another import. It seeks to remind the God-fearing that their ways should be perceptibly different from the ways of those who do not fear God. The God-fearing not only avoid evil, but the very idea of committing it pricks their conscience and rankles their hearts. They have an instinctive revulsion against evil, a revulsion similar to what a cleanliness-loving man feels at the sight of a big stain or a splash of filth on his clothes. This feeling causes the God-fearing to remove every stain of evil. Quite contrary are those who have no fear of God, who have no desire to stay away from evil and who are in harmony with the ways of Satan. Such people are always given to evil thoughts and wrong-doing.