As-Salamu alaikum to all Muslims
Greetings of peace to all.
When we look at the letters of the Prophet Muhammad (s.a.a.w.) sent
to various rulers, we find that he mentions verse 3:64 in many of
them. The Prophet also gives a stern warning to the rulers that if
they refuse his message of accepting Islam, they will bear the
burden of all the sins of their people.
You can read the contents of these letters at www.muhammad.net
Verses 44, 45, and 47 of Chapter 5 of the Holy Quran tell us that if
any one fails to judge by what Allah has revealed (The Quran and
Sunnah), they are Unbelievers, Wrong-Doers and Rebels (Kafir, Zalim
We also know that those who confess Islam, but deliberately act
against it can be labelled as Munafiqoon (hypocrates) and Munafiqoon
will be in the lowest ranks in the Hellfire.
Can the current rulers realise their burden? Can they see that the
sins of millions of citizens of their countries will be on them?
Does not it become even heavier on rulers of Muslims? Rulers who
have setup or running systems of governments in violation of the
May Allah T'ala forgive everyone and guide us all to the right path.
Islam and Civilization
By Syed Abul Hasan Ali Nadwi
Scope and Significance
Islam and civilisation is a realistic and living issue which relates not only to the prophethood of Muhammad (peace be upon him) and the teachings of Islam, but also to the reality of life itself, the present and future of mankind and the historic role played by Muslims in the development of culture and the building up of a flourishing civilisation. This is a subject important enough to receive the attention of an academic body instead of by just a single individual. In its depth and scope, it can compare with any discipline of thought pertaining to the life of man. It covers an immense area in time and space, from the first century of the Islamic era to this day and from one corner of the world to the other. In its immanence, it encompasses everything from creed to morals and behaviour, individual as well as social, and is linked with diverse phenomena, whether if be law, political, international relations, arts, letters, poetics, architecture, cultural refinement, etc. Each of these aspects of human life are indeed many-sided and, hence, an academic body composed of scholars of different disciplines is required to study them so that each may undertake objective research and present his detailed findings courageously, without fear or favour. Each of these scholars, specialist in his own field, can discuss the issues in greater detail as, for example, one can study the creed and religious thought of Islam, another sociology and culture, a third Islamic law, a fourth the equality and dignity of man, a fifth the position of women, and so on. Detailed discussions on each such subject can indeed cover an encyclopaedia instead of being dealt with by an individual like me who has little time to spare for literary pursuits. But as the saying goes, the thing which cannot be owned completely should not be given up altogether. I have, in working on this subject, kept in mind the Qur’nic verse which says: And if no torrent falls on it, then even a gentle rain (Al Baqarah: 265).Read more...
Allah Subhanoho wa-T'ala Says to Prophet Muhammad (s.a.a.w.) in The Holy Quran:
وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِين
"And We have not sent you except as a mercy to mankind." (The Prophets 21:107)Read more...
Can dress be so important that its violations may put a man or a woman into hellfire? Let us read.
Allah T'ala says in the Holy Quran:
يَا بَنِي آدَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْءَاتِكُمْ وَرِيشًا وَلِبَاسُ التَّقْوَىَ ذَلِكَ خَيْرٌ ذَلِكَ مِنْ آيَاتِ اللّهِ لَعَلَّهُمْ يَذَّكَّرُونَ
The American author contends that Christianity calls men to purity and charity and that it is, on this account, the opposite of what he thinks Islam is. This is not the place to compare Islam and Christianity on this point, because, fundamentally, the two religions are in agreement. Comparison in this manner would lead to futile controversy and to a profitless competition between Christianity and Islam. However, I do wish to observe that between Jesus-may God's blessing be upon him and Christianity, as far as this call to stoicism and asceticism is concerned, there is a clear difference. Jesus was certainly no stoic. His first miracle was the transformation of the water into wine at Cana where he was a guest. Obviously, Jesus had not wished that the people go without drinking wine. Neither did he turn down the invitation of the Pharisees to sit at their lavish banquet, for he did not wish the people to deprive themselves from enjoying the blessings of God. Likewise, Muhammad emphasized the need for pursuing one's share of this world. On the other hand, it is true that Jesus used to call the rich to give charitably to the poor and to love the latter in good heart. In this, however, the Qur'an has given voice to the greatest and most eloquent expression ever known to man. The reader may recall that we have quoted from the Qur'an in connection with the zakat and sadaqat which we discussed earlier. Sufficient for us in reply to Irving and his like to say that the Qur'an has called for charity, temperance, moderation, goodness, and love regarding everything.
There remains the last sentence of Washington Irving's statement. It is that by which the West indicts us with that which it had better indict itself namely, the sword. The crime is indeed that of the western world, not ours. It is its stain of shame, the sinister seed which will finally destroy its false pride and civilization. Irving says: "That the crescent has waned before the cross, and exists in Europe where it was once so mighty, only by the sufferance or rather the jealously of the great Christian powers, probably ere long to furnish another illustration, that `they that take the sword shall perish with the sword.' "
"They that take the sword shall perish with the sword." This verse of the New Testament Irving directs accusingly toward Islam in the name of Christianity. How strange! Perhaps Irving might have had some excuse had he hurled his accusation a hundred or so years ago when the imperialism of the West (as we like to call it) or of Christendom (as Irving likes to call it) had not reached the terrible degree of greed and covetousness, of conquest and aggression by the sword which it has reached today. When Field Marshall Allenby captured Jerusalem in 1918 in the name of the Allies, he made this terrible proclamation standing on the steps of the Dome of the Rock: "Today the Crusades have come to an end." Doctor Peterson Smith, in his book on the life of Jesus, wrote, "This capture of Jerusalem was indeed an eighth Crusade in which Christianity had finally achieved its purpose." And it may even be true to say that the capture of Jerusalem was not a purely Christian effort, but that it was equally the effort of the Jews, who used the Christians in order to realize the old diaspora dream of making the Land of Promise a national home for the Jews.