Abdullah ibn Amr narrated:
"Allah's Messenger (s.a.a.w.) neither spoke in an insulting manner nor did he ever speak evil intentionally. He used to say, 'The most beloved to me among you is the one who has the best character and manners.'" (Narrated by Al-Bukhari)
AbuHurayrah narrated that the Prophet (s.a.a.w.) said:
"The most Perfect believer in respect of faith is he who is best of them in manners." (Narrated by Abu-Dawood)
Qatadah ibn Malik narrated that Zayd ibn Ilaqah related on the authority of his uncle, Qatadah ibn Malik, that the Prophet (s.a.a.w.) would supplicate:
"O Allah, I seek Your protection against undesirable manners, acts, and desires." (Transmitted by Al-Tirmithi.)
Anas ibn Malik narrated:
"I was walking with the messenger of Allah (s.a.a.w.) and he was wearing a mantle of Najran with a thick border. A Bedouin met him and pulled the mantle so violently that I saw this violent pulling had left marks from its border on the skin of the neck of the Messenger of Allah (s.a.a.w.). And he (the Bedouin) said: Muhammad!, command that I should be given out of the wealth of Allah which is at your disposal. The Messenger of Allah (s.a.a.w.) turned to him and smiled, and then he ordered for him a provision."
He also narrated:
"Eighty men from the men of Makkah descended upon the Messenger of Allah (s.a.a.w.) from the mountain of Al-Taneem, in [full] armor, with the intent of doing battle with him. He (Muhammad, s.a.a.w.) captured them peaceably and then did not kill them" (Narrated by Muslim)
في مبدأ حياة النبي صلى الله عليه وسلم بعد البعثة
A khutbah by late Muhammad Saalih Al `Uthaimeen
1) The early Muslims.
2) The Prophet calls his tribe and family to Islam.
3) Quraish harasses the Prophet.
4) The death of Khadijah and Abu Taalib.
5) The harassment of the people of Ta’if.
6) The Ansaar (residence of Madinah) embrace Islam, and the message of Islam spreads.
Taken from "The Life of Muhammad" by Muhammad Husayn Haykal,
translated by Dr. Ismail Ragi A. al Faruqi
The Prophet Muhammad, peace and blessings be upon him, was in Taif, a lush town of green palm trees, fruits and vegetables, about 50 miles southeast of his arid hometown Makkah. He was hoping that perhaps the people of this town would be receptive to his message, which had been rejected by most of the Makkans for over a decade.
But the people of Taif proved just as cruel and intolerant. Not only did they scorn his message of God's Oneness, they turned their youth against the Prophet. In the face of this misery, an angel was sent and presented him with an option: have the whole town be destroyed, by God's will, for such arrogance and hatefulness.
He could have done it. He could have asked that this valley of cruel people be crushed. But he didn't.Read more...
The American author contends that Christianity calls men to purity and charity and that it is, on this account, the opposite of what he thinks Islam is. This is not the place to compare Islam and Christianity on this point, because, fundamentally, the two religions are in agreement. Comparison in this manner would lead to futile controversy and to a profitless competition between Christianity and Islam. However, I do wish to observe that between Jesus-may God's blessing be upon him and Christianity, as far as this call to stoicism and asceticism is concerned, there is a clear difference. Jesus was certainly no stoic. His first miracle was the transformation of the water into wine at Cana where he was a guest. Obviously, Jesus had not wished that the people go without drinking wine. Neither did he turn down the invitation of the Pharisees to sit at their lavish banquet, for he did not wish the people to deprive themselves from enjoying the blessings of God. Likewise, Muhammad emphasized the need for pursuing one's share of this world. On the other hand, it is true that Jesus used to call the rich to give charitably to the poor and to love the latter in good heart. In this, however, the Qur'an has given voice to the greatest and most eloquent expression ever known to man. The reader may recall that we have quoted from the Qur'an in connection with the zakat and sadaqat which we discussed earlier. Sufficient for us in reply to Irving and his like to say that the Qur'an has called for charity, temperance, moderation, goodness, and love regarding everything.
There remains the last sentence of Washington Irving's statement. It is that by which the West indicts us with that which it had better indict itself namely, the sword. The crime is indeed that of the western world, not ours. It is its stain of shame, the sinister seed which will finally destroy its false pride and civilization. Irving says: "That the crescent has waned before the cross, and exists in Europe where it was once so mighty, only by the sufferance or rather the jealously of the great Christian powers, probably ere long to furnish another illustration, that `they that take the sword shall perish with the sword.' "
"They that take the sword shall perish with the sword." This verse of the New Testament Irving directs accusingly toward Islam in the name of Christianity. How strange! Perhaps Irving might have had some excuse had he hurled his accusation a hundred or so years ago when the imperialism of the West (as we like to call it) or of Christendom (as Irving likes to call it) had not reached the terrible degree of greed and covetousness, of conquest and aggression by the sword which it has reached today. When Field Marshall Allenby captured Jerusalem in 1918 in the name of the Allies, he made this terrible proclamation standing on the steps of the Dome of the Rock: "Today the Crusades have come to an end." Doctor Peterson Smith, in his book on the life of Jesus, wrote, "This capture of Jerusalem was indeed an eighth Crusade in which Christianity had finally achieved its purpose." And it may even be true to say that the capture of Jerusalem was not a purely Christian effort, but that it was equally the effort of the Jews, who used the Christians in order to realize the old diaspora dream of making the Land of Promise a national home for the Jews.