Bearer of good news and a Warner

 Allah T'ala says in the Holy Quran:

يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا
(33:45) O Prophet, We have sent you as a witness, a bearer of good news and a warner.
 One should note that a person's giving the good news of a good end for belief and righteous acts and the warning of an evil end for disbelief and evil acts, in his personal capacity, is a different thing, and another's being appointed by Allah as a bearer of the good news and a warner is quite another thing. The one who is appointed to this office by Allah necessarily possesses an authority to give the good news and administer the warnings due to which his good news and his warnings are invested with legality. His giving a good news for an act has the meaning that the Greatest of alI Judges, Who has sent him, approves of the act and holds it worthy of a reward; so, it is certainly imperative or obligatory or commendable in nature, and its doer will surely get a reward. On the other hand, his giving a warning of an evil end for an act has the meaning that the Sovereign forbids that act; so, it is certainly sinful and unlawful, and its doer will surely be punished. The good news and warnings of the one who is not divinely appointed cannot ever be invested with such an authority. 

Love and Anxiety for his Ummah


Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The similitude of mine and that of my Umma is that of a person who lit fire and there began to fall into it insects and moths. And I am there to hold you back, but you plunge into it. (Muslim, Ch 6, Book 030, Number 5670)

Abu Musa reported Allah's Messenger (may peace be upon him) as saying: The similitude of mine and of that with which Allah sent me is that of a person who came to us and said: O people, I have seen an army with my eyes and I am a plain warner (and issue you warning) that you should immediately manage to find an escape. A group of people from amongst them paying heed (to his warning) fled to a place of protection and a group amongst them belied him and the morning overtook them in their houses and the army attacked them and killed them and they were routed. And that is the similitude of the one who obeyed me, followed with which I had been sent and the similitude of the other is of one who disobeyed and belied me and the Truth with which I have been sent. (Muslim, Ch 6, Book 030, Number 5669)

Do Not Speak Evil Openly Unless

Allah T'ala says in the Holy Quran:

(4:148) Allah does not like speaking evil publicly unless one has been wronged. Allah is All-Hearing, All-Knowing.
(4:149) (Even though you have the right to speak evil if you are wronged), if you keep doing good -whether openly or secretly -or at least pardon the evil (then that is the attribute of Allah). Allah is All-Pardoning and He has all the power to chastise.


Rulers and Governments

 This article is an analysis of the state of the rulers and governments of the world today.


Allah T’ala says in the Holy Quran,



إِنَّ الدِّينَ عِندَ اللّهِ الإِسْلاَمُ وَمَا اخْتَلَفَ الَّذِينَ أُوْتُواْ الْكِتَابَ إِلاَّ مِن بَعْدِ مَا جَاءهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَمَن


 يَكْفُرْ بِآيَاتِ اللّهِ فَإِنَّ اللّهِ سَرِيعُ الْحِسَابِ



3:19 The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.  Read more...

Chapter 141: Seeking Permission to enter by telling one's Name

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Chapter 141
Seeking Permission to enter by telling one's Name

أن يقول : فلان ، فيسمي نفسه بما يعرف به من اسم أَوْ كنيةوكراهة قوله : « أنا » ونحوها

[874] عن أنس في حديثه المشهور في الإسراءِ ، قَالَ : قَالَ رسول الله : « ثُمَّ صَعَدَ بي جِبْريلُ إِلَى السَّمَاءِ الدُّنْيَا فَاسْتَفْتَحَ ، فقِيلَ : مَنْ هذَا ؟ قَالَ : جِبْريلُ ، قِيلَ : وَمَنْ مَعَكَ ؟ قَالَ : مُحَمَّدٌ ، ثُمَّ صَعَدَ إِلَى السَّمَاءِ الثَّانِيَةِ وَالثَّالِثَةِ وَالرَّابِعَةِ وَسَائِرِهنَّ وَيُقَالُ فِي بَابِ كُلِّ سَمَاءٍ : مَنْ هَذَا ؟ فَيَقُولُ : جِبْريلُ » . متفقٌ عَلَيْهِِ . في هذا الحديث : أن المستأذن يسمي نفسه باسمه المعروف ، إذا قيل : من هذا ؟

874. Anas (May Allah be pleased with him) reported in the course of his famous Hadith pertaining to Al-Isra' (the Ascension) that Messenger of Allah (PBUH) said, "Then Jibril (Gabriel) ascended along with me to the nearest heaven and requested for the gate to be opened. He was asked: 'Who is there?' He replied: 'Jibril.' He was asked: 'Who is with you?' He said: 'Muhammad.' Then he ascended to the second heaven and requested for the opening of the gate. He was asked: 'Who is there?' He said: 'Jibril.' He was asked: 'Who is with you?' He replied: 'Muhammad.' In the same way he ascended to the third, fourth and all the heavens (i.e., until the seventh). At all of the gates he was asked: 'Who is there?' He replied: Jibril."'

[Al-Bukhari and Muslim]

[875] وعن أَبي ذرٍّ قال : خَرَجْتُ لَيْلَةً مِنَ اللَّيَالِي فَإذَا رسول الله يَمْشِي وَحْدَهُ ، فَجَعَلْتُ أمْشِي فِي ظلِّ القمَرِ ، فَالْتَفَتَ فَرَآنِي ، فَقال : « مَنْ هَذَا ؟ » فقلتُ : أَبُو ذَرٍّ . متفقٌ عَلَيْهِ . أجاب أبو ذرّ بما اشتهر به من كنيته ، لأنه بها أعرف منها باسمه .

875. Abu Dharr (May Allah be pleased with him) reported: I stepped out one night and saw Messenger of Allah (PBUH) walking by himself. I began to walk in the moonlit night. He turned round and saw me and asked, "Who is there?" I replied: "Abu Dharr."

[Al-Bukhari and Muslim].
[876] وعن أُمِّ هانئ رضي الله عنها ، قالت : أتيتُ النَّبيَّ وَهُوَ يَغْتَسِلُ وَفَاطِمَةُ تَسْتُرُهُ ، فَقَالَ : « مَنْ هذِهِ ؟ » فقلتُ : أنا أُمُّ هَانِئٍ . متفقٌ عَلَيْهِ . أجابت أم هانيء بكنيتها لشهرتها بذلك . ووجه الدلالة من الحديثين تقريره على ذلك .
876. Umm Hani (May Allah be pleased with her) reported: I went to the Prophet (PBUH) who was taking a bath while Fatimah was screening him. He asked, "Who is there?" I replied: "I am Umm Hani."

[Al-Bukhari and Muslim].

[877] وعن جابر قال : أتَيْتُ النبيَّ فَدَقَقْتُ البَابَ ، فَقَالَ : « مَنْ ذَا ؟ » فَقُلتُ : أَنَا ، فَقَالَ : « أنَا ، أنَا ! » كَأنَّهُ كَرِهَهَا . متفقٌ عَلَيْهِ . في هذا الحديث : أن دق الباب بقوم مقام الاستئذان . وفيه : كراهة قول المستأذن : أنا ، ومثله : إنسان ، أو شخص أو صديق لعدم حصول غرض السائل بذلك .

877. Jabir (May Allah be pleased with him) reported: I went to the Prophet (PBUH) and knocked at the door (to seek permission). He asked, "Who is there?" I said: "I". He repeated, " I, I?!" as if he disliked it.

[Al-Bukhari and Muslim].

Commentary: At the doorstep, the visitor should disclose his identity to the host. Secondly, to knock at the door or to ring the door-bell is tantamount to seeking permission to enter the house. When the host comes out, the visitor should first offer him As-Salam.

Short Quotes

Some commandments to Israelites

وَإِذْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ لاَ تَعْبُدُونَ إِلاَّ اللّهَ وَبِالْوَالِدَيْنِ إِحْسَاناً وَذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَقُولُواْ لِلنَّاسِ حُسْناً وَأَقِيمُواْ الصَّلاَةَ وَآتُواْ الزَّكَاةَ ثُمَّ تَوَلَّيْتُمْ إِلاَّ قَلِيلاً مِّنكُمْ وَأَنتُم مِّعْرِضُونَ

(2:83) Remember that We made a solemn covenant with the children of Israel to this effect: worship none save Allah: be good to your parents, to your relatives, to the orphans and to the helpless; speak aright with the people: establish the Salat and pay the Zakat. But with the exception of a few, you all slid back from it and are paying no heed to it even now.