Muhammad the Prophet by Prof. K. S. Ramakrishna Rao

By Prof. K. S. Ramakrishna Rao, Head of the Department of Philosophy,

Government College for Women University of Mysore, Mandya-571401 (Karnatika).

Re-printed from "Islam and Modern age", Hydrabad, March 1978.

In the desert of Arabia was Mohammad born, according to Muslim historians, on April 20, 571. The name means highly praised. He is to me the greatest mind among all the sons of Arabia. He means so much more than all the poets and kings that preceded him in that impenetrable desert of red sand.

When he appeared Arabia was a desert -- a nothing. Out of nothing a new world was fashioned by the mighty spirit of Mohammad -- a new life, a new culture, a new civilization, a new kingdom which extended from Morocco to Indies and influenced the thought and life of three continents -- Asia, Africa and Europe.

When I thought of writing on Mohammad the prophet, I was a bit hesitant because it was to write about a religion I do not profess and it is a delicate matter to do so for there are many persons professing various religions and belonging to diverse school of thought and denominations even in same religion. Though it is sometimes, claimed that religion is entirely personal yet it can not be gain-said that it has a tendency to envelop the whole universe seen as well unseen. It somehow permeates something or other our hearts, our souls, our minds their conscious as well as subconscious and unconscious levels too. The problem assumes overwhelming importance when there is a deep conviction that our past, present and future all hang by the soft delicate, tender silked cord. If we further happen to be highly sensitive, the center of gravity is very likely to be always in a state of extreme tension. Looked at from this point of view, the less said about other religion the better. Let our religions be deeply hidden and embedded in the resistance of our innermost hearts fortified by unbroken seals on our lips.

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The Light of the Prophet by Dr. Badawi

 

"Allah is the light of the heavens and the earth . . . "[1. Qur'an (24:35).]

The Light is one of the ninety-nine Beautiful Names of Allah. Light is that by which things become known. Things may exist in the dark, but they cannot be seen. Light may be physical, such as the light of the sun or the moon, or intelligible, like the light of the intellect. The latter is that which illuminates the darkness of ignorance with the light of knowledge. Total darkness is non-existence, thus light is that which brings created beings out of non-existence into existence. It is the creative act of Allah and this is one of the meanings of "Allah is the light of the heavens and the earth . . . " The other meaning is that every light in the universe is but a reflection of His mercy, every knowledge a reflection of His knowledge and so on. "Allah created His creation in darkness," said the Prophet, may Allah’s blessings and peace be upon him, "then He sprayed them with His light. Those whom this light reached became rightly guided, while those it did not went astray."[2. Tirmidhi.] And he also said, as recorded by Muslim, "Allah, August and Majestic is He, wrote the destinies of creation fifty thousand years before He created the Heavens and the earth. His throne was on the water. Among what He wrote in the Remembrance, which is the Mother of the Book, was: Muhammad is the Seal of the Prophets."

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Al-Fatihah Tafseer by Dr. Israr Ahmad

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Al-Fatihah

Tafseer by Dr Israr Ahmad

Introduction

Surah Al-Fatihah is one of the very earliest revelations. Infact, we learn from

authentic traditions that it was the first complete surah revealed to the Prophet

(Peace be upon him). Before this, only a few miscellaneous verses were revealed

which form parts of surah Al-Alaq, Al-Muzzammil and Al-Muddathir.

This surah is called Al-Fatihah; the Opener of the Book, and the surah with

which prayers are begun. It is the greatest surah in the Qur’an, and it is also

called Umm Al-Kitab (Mother of the Book), because it contains the meanings of

the entire Qur’an. Other names for this surah are; Salah, Al-hamd, Umm al-

Qur'an, Al-Sab al-Mathani, As-Shifa, Ar-Ruqya, and so on. Infact more than fifty

names have been enumerated by Jalal Al-Din Al-Suyuti [12], in his famous book

"Al Itqan fi Ulum al Qur'an”.

Number of Ayat

There is consensus of majority of the scholars; from early generations that

surah Al-Fatihah contains seven ayat. However, they disagree over whether

Bismillah is a part of Al-Fatihah, and likewise every surah, or it is a separate

ayah. The first opinion, that Bismillah is a part of every surah except surah Al-

Tauba, is attributed to some Companions (May Allah be pleased with them all),

Imam Az-Zuhri, Imam As-Shafi, and Abdullah bin Al-Mubarak. They state that

Bismillah is a part of Al-Fatihah and the last ayat; “The Way of those whom You

have favored” and “not of those who have earned Your wrath, or of those who

have lost The Way.” are not separate ayat but a single ayah. On the other

hand, Imam Malik, Imam Abu Hanifa and their followers say that Bismillah is

not an ayah in Al-Fatihah or any other surah, and it is a separate ayah in the

beginning of every ayah. But there is no disagreement over the matter that Al-

Fatihah has seven ayat. Those who consider last two ayat as one ayah, include

Bismillah in it, and those who consider the last two as separate say Bismillah is

not a part of it.

Virtues of Al-Fatihah

This is the most important surah in the Qur’an, and there are a lot of Ahadith

which narrate the virtues of this surah. In Musnad of Imam Ahmed, he

recorded that Abu Hurayrah (May Allah be pleased with him), said, “The

Messenger of Allah went out while Ubayy bin Ka‘b was praying and said, “O’

Ubayy!”, Ubayy did not answer him. The Prophet said, “O’ Ubayy!”, Ubayy

prayed faster then went to the Messenger of Allah saying, “Peace be unto you,

O’ Messenger of Allah!” He said, “Peace be unto you. O’ Ubayy, what prevented

you from answering me when I called you”, Ubayy said, “O’ Messenger of Allah! I

was praying”. He said, “Did you not read among what Allah has sent down to

me”,

‘Answer Allah and Messenger when he calls you to that which gives you life’.

He said, “Yes, O’ Messenger of Allah! I will not do it again.” the Prophet (Peace

be upon him) said; “Would you like me to teach you a surah the likes of which

nothing has been revealed in the Torah, the Injeel, the Zabur (Psalms) or the

Furqan (the Qur’an)”, He said, “Yes, O’ Messenger of Allah!”, the Messenger of

Allah said, “I hope that I will not leave through this door until you have learned

it.” He (Ubayy) said, “The Messenger of Allah held my hand while speaking to

me, meanwhile I was slowing down fearing that he might reach the door before

he finished his conversation. When we came close to the door, I said: “O’

Messenger of Allah! what is the surah that you have promised to teach me”. He

said, “What do you read in the prayer”. Ubayy said, “So I recited Umm Al-Qur’an

to him”. He said, “By Him in Whose Hand is my soul! Allah has never revealed in

the Torah, Injeel, Zabur or the Furqan a surah like it. It is the seven repeated

verses that I was given”.

Al-Fatihah and Salah

Al-Fatihah is also called Salah, because it is itself a prayer and reciting it is a

condition for the correctness of Salah-The Prayer, as recorded by Muslim that

Abu Hurayrah (May Allah be pleased with him) said, that the Prophet(Peace be

upon him) said;

“Whoever performs any prayer in which he did not read Umm Al-Qur’an (Al-

Fatihah), then his prayer is incomplete.” He said it thrice. [13]

There is another hadith, narrated by Abu Hurayrah (May Allah be pleased with

him) that the Prophet (Peace be upon him) said; “Allah the exalted said, ‘I have

divided the prayer (Al-Fatihah) into two halves between Me and My servant. A

half of it is for Me and a half for My servant, and My servant shall acquire what

he asked for.

If he says, ‘All praise and thanks be to Allah, the Lord of existence’, Allah says,

‘My servant has praised Me.’

When the servant says, ‘The Most Gracious, the Most Merciful.’

Allah says, ‘My servant has glorified Me.’

When he says, ‘Master of the Day of Judgment.’

Allah says, ‘My servant has glorified Me.’

When he says, ‘You (alone) we worship, and You (alone) we ask for help.’,

Allah says, ‘This is between Me and My servant, and My servant shall acquire

what he sought.’

When he says, ‘Guide us to the straight path. The way of those on whom You

have granted Your grace, not (the way) of those who earned Your anger, nor of

those who went astray’,

Allah says, ‘This is for My servant, and My servant shall acquire what he asked

for.’ ” [14]

In the above hadith, the word Salah is used in reference to the Qur’an (Al-

Fatihah), which also testifies the importance of this surah and reciting it during

every prayer, in every rak’ah.

Al-Fatihah is not merely an introduction to Qur’an, rather it is a prayer from

man and the Qur’an is the answer from his Lord. Thus it has a relationship of a

prayer and a response. If a person is an earnest seeker after truth, and

recognizes that the Lord of the Universe is the source of all knowledge, then he

prays to Allah to show him guidance and Allah places the whole of the Qur’an

before him in answer to his prayer.

All praise is for Allah, the Sustainer and Cherisher of the Worlds. Al-Fatihah

starts with the praise of Allah, who is the Lord and Creator of this world and

the Hereafter. It states that all thanks and praise are due purely to Allah alone,

and nothing is to be worshipped except Him. He is the Sustainer and Owner of

all that He has created in both Alams (Worlds).

The Most Gracious, the Most Merciful. Ar-Rahman (Most Gracious) and Ar-

Raheem (Most Merciful) are two words of the same root Ar-Rahmah (the mercy).

One of them is softer than the other, meaning, it carries more implications of

mercy. Allah is Ar-Rahman for all humankind irrespective of their belief in

Allah, whether they are good-doers or evil-doers; they all obtain their

sustenance from Allah, this is because Allah is Ar-Rahman. Allah is also Ar-

Raheem for the believers in Him. They receive special blessings from Allah, that

is, happiness and contentment in this life and reward in the Hereafter.

Master of the Day of Judgment. After Allah describes that He is Ar-Rahman and

Ar-Raheem, He immediately gives a warning, that along with His mercy, He is

also the Master of the Day of Judgment. So that a person should not forget that

along with His mercy He is also Just.

You Alone we worship and You Alone we call on for help. After the person has

praised Allah and thanked Him, now he stands before Him, addressing Him

directly; O’ Allah our worship, obedience, submission and devotion is only for

You alone, and we only serve You. O’ Allah we know that You are the Lord of

the Universe and You have the power over everything, therefore, we only turn

to You for help, for our needs and requirements.

Guide us to The Right Way. i.e. Make us firm on the straight path and don’t let

us deviate. The straight path mentioned here and elsewhere in the Qur’an

refers to Islam. We already mentioned the hadith in which the servant

proclaims, ‘Guide us to The Right Way’ , and Allah says, “This is for My servant

and My servant shall acquire what he has asked for.

The Way of those whom You have favored. i.e. The servant prays to Allah to

guide him towards the straight path in every walk of life, and the path of those

upon whom You have bestowed Your mercy i.e. people who are obedient to

Allah and His Messengers.

Not of those who have earned Your wrath, or of those who have lost The Way.

A servant also prays to Allah, to help him avoid the path of those whom Allah is

angry with, whose intentions are corrupt and who know the truth, yet they

deviate. And also help us to avoid the path of those who were led astray. These

two paths are of Jews and Christians. ‘Not of those who have earned Your

wrath’, refers the Jews and “ or of those who have lost The Way” is for the

Christians.

After finishing Al-Fatihah, it is recommended to say Amin, which means, ‘O’

Allah accept our invocation’, for those who are not praying and strongly

recommended for those who are praying. As the Messenger of Allah (Peace be

upon him) said:

“ When any of you says in the prayer Amin, and the angels in the heaven say,

Amin, in unison, his previous sins will be forgiven.”[15]

Foot Notes

[1] The Arabic word 'qur'an' is derived from the root qara'a, which has various meanings, such as to read, [Sura 17: 93.]

to recite, [Sura 75:18:17: 46.] etc. Qur'an is a verbal noun and hence means the 'reading' or 'recitation'. As used in the

Qur'an itself, the word refers to the revelation from Allah in the broad sense [Sura 17: 82.] and is not always restricted to

the written form in the shape of a book, as we have it before us today.

[2] Surah Al-Hijr(15) : 9.

[3]Surah Burooj(85) : 21, 22. Al-Lawh: every wide, flat surface or sheet of wood.

Al-Azhari said: al-Lawh is a flat surface of wood, and a shoulder-blade [of an animal], if it is written on, may be called a

lawh. Al-Lawh is something that is written on. Al-Lawh: al-Lawh al-Mahfooz, as in the ayah means, the place where the

decrees of Allah are kept. Every wide bone is a lawh. The plural form is alwaah.

(Lisaan al-‘Arab, 2/584).

[4] Surah Al-Waqi’ah(56) : 77, 78.

[5] (al-Tabyaan fi Aqsaam al-Qur’an, p. 62).

[6] Surah Bani Israel (17) and Surah Al-Furqan (25).

[7] The last section of the Qur'an beginning with surah Qaf, (50-114).

[8] Musnad Ahmed, Sunan Abi Dawood, Ibn Majah in his sunan.

[9] The Qur’an in a single volume.

[10] Kitab al-masahif by Ibn Abi Dawud.

[11] The Life of Muhammad, Ibn Hisham.

[12] Abd al-Rahman ibn Kamal al-Din Abi Bakr ibn Muhammad ibn Sabiq al-Din, Jalal al-Din al-Misri al-Suyuti, also

known as Ibn al-Asyuti (849-911), the mujtahid imam and renewer of the tenth Islamic century, foremost hadith master,

jurist, and historian, he authored works in virtually every Islamic science.

[13] Sahih Muslim.

[14] Sahih Muslim and Sunan An-Nisai.

[15] Sahih Muslim 1:307.

Short Quotes

Some commandments to Israelites

وَإِذْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ لاَ تَعْبُدُونَ إِلاَّ اللّهَ وَبِالْوَالِدَيْنِ إِحْسَاناً وَذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَقُولُواْ لِلنَّاسِ حُسْناً وَأَقِيمُواْ الصَّلاَةَ وَآتُواْ الزَّكَاةَ ثُمَّ تَوَلَّيْتُمْ إِلاَّ قَلِيلاً مِّنكُمْ وَأَنتُم مِّعْرِضُونَ

(2:83) Remember that We made a solemn covenant with the children of Israel to this effect: worship none save Allah: be good to your parents, to your relatives, to the orphans and to the helpless; speak aright with the people: establish the Salat and pay the Zakat. But with the exception of a few, you all slid back from it and are paying no heed to it even now.