With His Family and Children

Aisha, the wife of Muhammad (s.a.a.w.) said:
"Allah's Messenger (s.a.a.w.) used to patch his sandals, sew his garment and conduct himself at home as anyone of you does in his house. He was a human being, searching his garment for lice, milking his sheep, and doing his own chores." (Narrated by al-Tirmathi).

She also said:
"He would patch his garments and sole his sandals. " She was once asked: "How was he with his family?", she responded: "He was in the service of his family until it was time for prayer, at which time he would go and pray."

Ibne Malik narrated:
"I never saw anyone more merciful with children than the Messenger of Allah (s.a.a.w.)" (Narrated by Muslim)

Abu Hurairah narrated that:
"The Messenger of Allah never denigrated any type of food; if he liked it he ate it, and if he disliked it he left it alone" (Narrated by Bukhari and Muslim)

Reference url: http://wings.buffalo.edu/sa/muslim/library/jesus-say/ch9.html

Competing in Sin

 

If there is a phrase that can describe the world today, it has to be "Competing in Sin!"

Many Muslim governments, groups and individuals have taken an un-Islamic path and are trying to do what non-Muslim governments, groups and individuals are doing. It is a competition in sin and Muslims are losing. About fourteen hundred years ago, one of the most beloved person of the Muslim ummah, Umar bin Abdul Aziz wrote a letter to a military commander and said:

Sin is even more dangerous than the ruses/tricks of the enemy. Amirul-Momineen bids upon Mansur that instead of taking fright of his enemy, he should fear transgressing the limits of Allah T’ala. We overcome our enemies in the battlefield only because of their vices and sins, for, had it not been so, we would not have had the courage to face them. We can not deploy troops in the same numbers as our enemies can do, nor do we possess the equipments they have got. Thus, if we equate ourselves with our enemies in misdeeds and transgressions, they would undoubtedly gain a victory over us by virtue of their numerical superiority and strength.  

Competing in Sin!

{tab= 1. Outline} 

Outline

  • Surah Al-Teen
  • Comments on asfala safeleen
  • A careful analysis of Current world crises and the state of the Muslim Ummah is needed.
  • One of the letters of Umar bin Abdul Aziz to his military commander may give us an understanding.
  • Statistics
  • The sentences from the letter again
  • Ayah on unjust killing


 

 

سورة التين - سورة 95

بسم الله الرحمن الرحيم

1.     وَالتِّينِ وَالزَّيْتُونِ

2.     وَطُورِ سِينِينَ

3.     وَهَذَا الْبَلَدِ الْأَمِينِ

4.     لَقَدْ خَلَقْنَا الْإِنسَانَ فِي أَحْسَنِ تَقْوِيمٍ

5.     ثُمَّ رَدَدْنَاهُ أَسْفَلَ سَافِلِينَ

6.     إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ

7.     فَمَا يُكَذِّبُكَ بَعْدُ بِالدِّينِ

8.     أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ

THE FIG, THE FIGTREE, CHAPTER NO. 095

With the Name of Allah, the Merciful Benefactor, The Merciful Redeemer

095.001 By the Fig and the Olive,

095.002 And the Mount of Sinai,

095.003 And this City (Makkah) of security,-

095.004 We have indeed created man in the best of moulds,

095.005 Then do We abase him (to be) the lowest of the low,-

095.006 Except such as believe and do righteous deeds: For they shall have a reward unfailing.

095.007 Then what can, after this, contradict thee, as to the judgment (to come)?

095.008 Is not Allah the wisest of judges?

 

Yes Indeed!

 

This Surah tells us, among other things, that if a person does not have the true faith (Eiman) and is not striving for righteous deeds (amal-us-saleh), using The Holy Quran and Sunnah as The Guidance, then even though every person is created by the best of moulds, that person becomes the lowest of the low!   Asfala Safileen.

Islam is taken as a complete way of life. Righteous deeds therefore are not limited to prayers, Zakat and fasting.

{tab=2. An African Boy & a Vulture} 

The world we live in todayis filled with great number of occurrences of brutalities, blood baths and destructions caused by people. So many by Muslims, but so many more by non-Muslims. So if I can give a topic to this article, it is Muslims “Competing in Sin” with non-Muslims.

Our spiritually living hearts are feeling great pain at the sufferings of humanity caused by many governments, deviant groups and individuals. Today, a man may feel safer in a jungle surrounded by wild beasts than in many human societies. Wolves are claiming to be shepherds and they are complaining that the sheep is bad.

 

Look at the picture below very carefully:

 

 

In this 1994 Pulitzer Prize winning photograph, an African boy, nothing but a skeleton, was trying to crawl towards a U.N. Food Shelter, about one kilometer away. Behind his back, a few yards away was a vulture waiting for the boy to die to feast. The vulture did not attack the living boy. It could have. But it has God-given law that it follows. Even the animals have law of God that they obey. Not the man. So many governments, groups and individuals have become worst than the vultures!

{tab=3. Umar bin Abdul Aziz}

Umar bin Abdul Aziz (r.a.)

One way to understand the current world crises is by what Umar bin Abdul Aziz (r.a.) said in a letter he sent to one of his military commanders named Mansur. His words show his deep understanding of the Quran and Sunnah. You will see how it is so applicable today, even though he said so about 1400 years ago.

In his letter, he says that “sin is even more dangerous than the ruses/tricks of the enemy. Amirul-Momineen bids upon Mansur that instead of taking fright of his enemy, he should fear transgressing the limits of Allah T’ala. We overcome our enemies in the battlefield only because of their vices and sins, for, had it not been so, we would not have had the courage to face them. We can not deploy troops in the same numbers as our enemies can do, nor do we possess the equipments they have got.

Thus, if we equate ourselves with our enemies in misdeeds and transgressions, they would undoubtedly gain a victory over us by virtue of their numerical superiority and strength.”

About fourteen hundred years ago, Umar bin Abdul Aziz told us that when we compete in sins, we loose! We loose in the Akhirah and we loose in this world. And certainly, the loss in the Hereafter is far greater than any loss in this world!

{tab=4. Some Statistics} 

SOME STATISTICS:

To understand this point further, I want to give you a brief on some statistics, especially from the twentieth century. These statistics come from an article, titled, “Christian versus Muslim Violence in History.”

 

We can look at the start of Christianity and see how millions of Christians were tortured and killed by Christians, but let us just pick a few major events from the history.

 

The Crusades

The European armies were saying, as they slaughtered Jews and both Christian and Muslim Arabs: “Kill them all, God will know his own.”

Europe's Reformation and Counter Reformation Era

Two thirds of the Christian population of Europe was slaughtered by Christians

The African slave trade

Claimed the lives of 10 million

The Colonial Conquests

Estimates for the number of Native Americans slaughtered by the Europeans in North, Central and South America run as high as 20 million within three generations.

The 20th century's Western Civilization took warfare to new extremes

A conservative estimate puts the total number of brutal deaths in the 20th century at more than 250 million. Of these, Muslims are responsible for less than 10 million deaths. Christians, or those coming from Christian backgrounds account for more than 200 million of these! The greatest death totals come from World War I  and World War II. In World War I, about 20 million killed, at least 90% of which were inflicted by “Christians”. In World War II ( 90 million, at least 50% of which were inflicted by “Christians,” the majority of the rest occurring in the Far East).

In the 20th century alone

 

Western and/or Christian powers have been responsible for at least twenty times more deaths than have Muslim powers in the whole of Islamic history.

In the 20th century, Rawanda, 1994

Witness the slaughter of 900,000 Rwandans in 1994 in a population that was over 90 % Christian

1992-1995 Bosnia

The genocide of over 300,000 Muslims and systematic rape of over 100,000 Muslim women by Christian Serbs

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Based on these and other events, the article draws a conclusion:

“The horrible truth is that, numerically and statistically speaking, Christian Civilization is the bloodiest and most violent of all civilizations in all of history, and is responsible for hundreds of millions of deaths. Even so, Muslims will never associate this violence and blood bath with the teachings of Jesus (peace be on him).”

When we look at recent brutal events, we find that Muslims killed Muslims in Iraq-Iran war and Iraq-Kuwait war. Additionally, certain deviant groups of Muslims caused the tragedy of 9/11, hijacked planes, killed innocent civilians, and some of which is still going on.

These are events as if these people and groups are trying to compete in sin!

As a result of some of these evil events, non-Muslim governments and groups have killed several hundred thousand people in places like Afghanistan and Iraq.

{tab=5. Conculding Remarks}

CONCLUSIONS:

As far as unjust killings are concerned, let us remember what the Holy Quran says:

 

Speaking about the first murder committed by a son of Adam, Allah T’ala says in Surah 5, Ayat 32:

 

مِنْ أَجْلِ ذَلِكَ كَتَبْنَا عَلَى بَنِي إِسْرَائِيلَ أَنَّهُ مَن قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الأَرْضِ

 فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا وَلَقَدْ جَاء تْهُمْ رُسُلُنَا

 بِالبَيِّنَاتِ ثُمَّ إِنَّ كَثِيرًا مِّنْهُم بَعْدَ ذَلِكَ فِي الأَرْضِ لَمُسْرِفُونَ

5.32. On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land.

This ayah teaches us that ONE unjust killing is one too many!

This commandment applies to the Israelites, to the followers of Jesus (a.s.) and to Muslims.

 But who is following it?

Muslims should, even if no one else does.

 

Islam is a message for the salvation of humanity. It is to save not to destroy people. Islam is not terrorism. It is not for self revenge. It is not hate, it is love. Law of Islam is based on The Holy Quran and Sunnah. It is not what others do. There is a strict code of Law even in wars.  [Read at http://www.islam101.com/rights/hrM4.htm ]

 

Those Muslims who go against the teachings of Prophet Muhammad(s.a.a.w.) and commit crimes against humanity have to face Allah T'ala one day and answer to the Almighty. We all do! There is a Day of Judgment for all mankind! Let us be true followers of Prophet Muhammad (s.a.a.w.). Let us not compete in sins!

Ishaq Zahid

Sept. 1, 2006

{/tabs}

Prophet's Appearance and Dress

Appearance

Muhammad (s.a.a.w.) was of a height a little above the average. He was of sturdy build with long muscular limbs and tapering fingers. The hair of his head was long and thick with some waves in them. His forehead was large and prominent, his eyelashes were long and thick, his nose was sloping, his mouth was somewhat large and his teeth were well set. His cheeks were spare and he had a pleasant smile. His eyes were large and black with a touch of brown. His beard was thick and at the time of his death, he had seventeen grey hairs in it. He had a thin line of fine hair over his neck and chest. He was fair of complexion and altogether was so handsome that Abu Bakr composed this couplet about him:

"As there is no darkness in the moonlit night so is Mustafa, the well-wisher, bright."

His gait was firm and he walked so fast that others found it difficult to keep pace with him. His face was genial but at times, when he was deep in thought, there there were long periods of silence, yet he always kept himself busy with something. He did not speak unnecessarily and what he said was always to the point and without any padding. At times he would make his meaning clear by slowly repeating what he had said. His laugh was mostly a smile. He kept his feelings under firm control - when annoyed, he would turn aside or keep silent, when pleased he would lower his eyes [Tirmidhi].

Dress

His dress generally consisted of a shirt, tamad (trousers), a sheet thrown round the shoulders and a turban. On rare occasions, he would put on costly robes presented to him by foreign emissaries in the later part of his life. [Ahmed, Musnad, Hafiz Bin Qayyim]

His blanket had several patches. [Tirmidhi] He had very few spare clothes, but he kept them spotlessly clean. [Bukhari] He wanted others also to put on simple but clean clothes. Once he saw a person putting on dirty clothes and remarked,

"Why can't this man wash them." [Abu Dawood]

On another occasion he enquired of a person in dirty clothes whether he had any income. Upon getting a reply in the affirmative, he observed,

"When Allah has blessed you with His bounty, your appearance should reflect it." [Abu Dawood]

He used to observe:

"Cleanliness is piety."

 

Reference url: http://muslim-canada.org/muhammadatharhusain.html

The Best in Morals and Manners


 

Speaking about Prophet Muhammad (s.a.a.w.), Allah T'ala says in the Holy Quran:


وَإِنَّكَ لَعَلى خُلُقٍ عَظِيمٍ
“Indeed you stand on an exalted standard of character.” (Al-Qalam 68:4)

 

Morality is an important aspect of Islam. In the Islamic terminology it is called “khuluq” and its plural is “akhlaq”. There are two aspects of a human being: one is “khalq” that is the physical aspect and the appearance. The other is “khuluq” and that is character, behavior and inner dispositions. Islam emphasizes that we take care of our physical appearance by keeping it clean, properly covered, healthy and nourished with Halal food and drinks. In a similar way it tells us that we should take care of our character and behavior.

 

قَالَ ابْنُ عَبَّاسٍ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَجْوَدَ النَّاسِ وَأَجْوَدُ مَا يَكُونُ فِي رَمَضَانَ وَقَالَ أَبُو ذَرٍّ لَمَّا بَلَغَهُ مَبْعَثُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِأَخِيهِ ارْكَبْ إِلَى هَذَا الْوَادِي فَاسْمَعْ مِنْ قَوْلِهِ فَرَجَعَ فَقَالَ رَأَيْتُهُ يَأْمُرُ بِمَكَارِمِ الْأَخْلَاقِ (البخاري )

 

Ibn ‘Abbas reports that the Prophet -peace be upon him- was the most generous person. He used to become even more generous in Ramadan. And Abu Dharr said that when he heard about the coming of the Prophet -peace be upon him- he said to his brother, ‘Go to this valley and hear his words.’ He returned and said to him, ‘I saw him commanding people about the noblest morals and manners.’ (Al-Bukhari)

 

The Prophet was sent by Allah to teach the humanity the noblest morals (makarim al-akhlaq). He said,


عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكْمَلُ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا وَخِيَارُكُمْ خِيَارُكُمْ لِنِسَائِهِمْ خُلُقًا (الترمذى

 

“The most perfect believer in faith is the one who is best in moral character. The best of you are those who are the best to their spouses in manners.” (al-Tirmidhi 1082)


عَنْ عَائِشَةَ قَالَتْ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ الْمُؤْمِنَ يُدْرِكُ بِحُسْنِ خُلُقِهِ دَرَجَاتِ قَائِمِ اللَّيْلِ صَائِمِ النَّهَارِ (مسند أحمد

 

‘Aishah -may Allah be pleased with her- said, “I heard the Prophet -peace be upon him- say, ‘Indeed the believer by his good morals reaches the ranks of those who spend the whole night in prayer and whole day in fasting. (Musnad Ahmad, 23219)


عَنْ أَبِي الدَّرْدَاءِ قَالَ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا مِنْ شَيْءٍ يُوضَعُ فِي الْمِيزَانِ أَثْقَلُ مِنْ حُسْنِ الْخُلُقِ وَإِنَّ صَاحِبَ حُسْنِ الْخُلُقِ لَيَبْلُغُ بِهِ دَرَجَةَ صَاحِبِ الصَّوْمِ وَالصَّلَاةِ (الترمذي


Abu al-Darda’ reports that I heard the Prophet -peace be upon him- say, “There is nothing in the Balance heavier than the good morals. Indeed the person of good morals will reach by them the rank of the person of fasts and prayers.” (al-Tirmidhi 1926)

 

There are many Ahadith that indicate the high place of morals and manners in Islam. The good morals and manners should be observed in one’s personal life as well as in one’s relations with others.


Some Ahadith on Islamic manners:
 

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رَضِيَ اللَّهُ عَنْهُمَا عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ )البخاري

 

“The Muslim is he/she from whose hand and tongue other Muslims are safe and Muhajir is he/she who leaves what Allah has forbidden.” (al-Bukahri 9)


حَدَّثَنَا قَتَادَةُ عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ (البخاري


“None of you will be a believer until he loves for his brother what he loves for himself.” (al-Bukhari 12)


عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَدْخُلُ الْجَنَّةَ مَنْ لَا يَأْمَنُ جَارُهُ بَوَائِقَهُ (مسلم


“He will not enter heaven whose neighbor is not safe from his troubles.” (Muslim 66)


عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْإِيمَانُ بِضْعٌ وَسَبْعُونَ أَوْ بِضْعٌ وَسِتُّونَ شُعْبَةً فَأَفْضَلُهَا قَوْلُ لَا إِلَهَ إِلَّا اللَّهُ وَأَدْنَاهَا إِمَاطَةُ الْأَذَى عَنْ الطَّرِيقِ وَالْحَيَاءُ شُعْبَةٌ مِنْ الْإِيمَانِ (مسلم


Faith has more than seventy branches (or he said more than sixty branches). The supreme branch is the statement that ‘There is no god except Allah’ and the lowest branch is the removal of obstacles from the path. The modesty is a branch of faith.” (Muslim 51)


These issues are not small; they are very important. No macro change can come without the micro change. Bad manners have sometimes drastic social affects.


Some of you may have heard of some interesting research on crime, called the “broken window” effect. Two researchers did the following test. They put one car in the poorer areas of New York, with the hood open. They put another car in a really affluent suburb in California. The car in New York got pulled to pieces within 24 hours. The car in California remained untouched for two weeks. Then one of the researchers smashed one window in the car and within a day, the car ended up like the one in New York.


They concluded that by breaking the window on the car, they essentially marked the car as “neglected” and thus people thought of it as “fair game”, even though it was in a good neighbourhood. Similarly, the authors concluded, if you allow little things to get away, like the breaking of windows, unless the window gets fixed very soon, all the windows get smashed.


Three years ago, in New York, they had a new police commissioner. He decided to implement this idea, by ensuring that the police no longer just attack the big issues, the homicides, the car stealings, the breaking and entering; but also the little things, like making sure streets were clean, fixing broken windows. The net effect? Crime rates in New York, formerly one of the world's crime centres, fell by almost one third in three years. Why does this work? By taking care of the little things, you give people a sense of security.


We observe good morals and manners to obey Allah and His Messenger. This is part of our faith. Our faith leads to good morals and manners and they in their turn reinforce our faith. On the other hand, we should also keep in mind the best da’wah is to live among people with good morals and manners. Before listening to our message people see us and our behavior. Non-Muslims sometimes say when they see the bad example of Muslims, “If your religion has not made you a good person, how can it be a good religion for us.” We have a big responsibility and we must take our actions seriously.


Reference url: http://www.isna.net/services/library/khutbahs/MoralsandMannersinIslam.html
Khutbah at ISOC - 24 Shawwal 1421/ January 19, 2001 By Dr. Muzammil H. Siddiqi

Prophets and Books

User Rating:  / 45
PoorBest 

Prophets and Books

By Khalid Baig

According to a report in Musnad Ahmed collection of Ahadith, Prophet Muhammad, Sall-Allahu alayhi wa sallam, said: "From Adam to me, Allah sent a hundred and twenty-four thousand Prophets, of whom three hundred and fifteen were entrusted with a Book." The question is why were there so many more Prophets than Books? To reflect on this is to gain an understanding about the very institution of Prophethood. If the role of a Prophet were simply to deliver the Book, as some mis-guided people in our time try to argue, there should have been as many Books as Prophets. But the very fact that there have been many Prophets without a new Book, firmly establishes the need for the Prophets as a source of guidance in its own rights.

It had to be so because life emulates life. We need live human beings to inspire us; to show right from wrong in every day struggles of life; to confront us and pose questions; to answer questions; to clarify misconceptions; to hold our hand; to be the model. We certainly need principles to guide our thoughts and actions. But we also need real life examples to relate the principles to real life situations. For most of our living experience involves judgment calls. Politeness is a desirable moral value. But when does politeness turn into weakness? Firmness is also a desirable attribute. But when does it turn into arrogance? How do we balance our duties towards Allah with those towards other human beings? How do we balance both with duties towards ourselves? We are constantly faced with conflicting claims on our resources, energies, and attention. How do we resolve those conflicts, without doing any injustice? These are real life questions that require real life answers.

This point is beautifully established in the Opening Chapter (Surah Fatiha) of Qur'an. It is a short surah, consisting of only seven verses, and it consists of a prayer for guidance: O' Allah! Show us the Straight Path. Yet two of the seven verses are used to describe the Straight Path in terms of people. "The path of those on whom Thou has bestowed Thy Grace. Not the path of those who earn Thine wrath nor of those who go astray."

It would have been simpler to just refer to the Straight path as the Path of the Qur'an. But the longer description has been used to emphasis the fact that human beings need a human model to provide complete guidance.

Of course Prophets were sent to provide the needed guidance. It is also obvious that whatever a Prophet declares is binding on all his followers. "To accept a person as a Prophet of God and then to refuse to accept his commands, is so ridiculous that I would not have believed any sensible person would ever offer this proposition," says prominent Hadith scholar Maulana Manzoor Naumani. But this most irrational of ideas has been promulgated by a segment of Western educated Muslims. They say, without a sense of irony, that we accept the Qur'an but not the Hadith.

Anyone who says that he accepts the Qur'an but rejects the hadith cannot be serious. Or he has not read the Qur'an either. For the Qur'an says:

[Image]

"And We have sent down unto you the Message so that you may explain clearly to the people what is sent for them and so that they may give thought." (Al-Nahal 16:44).

It also declares:

[Image]

"Allah did confer a great favor on the believers when He sent among them a Messenger from among themselves, rehearsing unto them the Signs of Allah, purifying them, and instructing them in Scripture and Wisdom, while before that they had been in manifest error." (Aale Imran 3:164).

So it is the job of the Prophet, Sall-Allahu alayhi wa sallam, to explain the Qur'an. And it is the job of the believers to obey him.

[Image]

"He who obeys the Messenger obeys Allah indeed" (Nisa 4:80).

And even more emphatically it says:

[Image]

"And obey Allah and obey His Messenger."( Al-Taghabun 64:12).

It is to be noted that here the Qur'an did not say "Obey Allah and His Messenger." By using the command "obey" independently the fact has been firmly established that the status of an order given by the Prophet, Sall-Allahu alayhi wa sallam, is the same as that given by Allah.

Even a casual reader of the Qur'an can notice that it gives commands without giving many details. For example it refers to salat (ritual prayers) 67 times. But it never explains how the salat has to be performed. The question is not just how a follower of the Qur'an is to follow that command, but the bigger question is: why the omission in the first place? Is it an oversight, in which case one cannot consider it to be the Book of Allah, or is it simply because another source for those details had been provided? Similarly the Qur'an approvingly mentions many other practices, like the call to prayer (adhan) and the Friday prayer, but never gives commands about them. Again, why? Is there any other explanation possible except for the obvious one that there is a parallel source of instruction in the person of the Prophet, Sall-Allahu alayhi wa sallam?

Actually in the form of Hadith, Muslims have an unprecedented branch of knowledge. Just a list of all the books written on the subject would take several thousand pages, says prominent hadith scholar Habib-ur-Rahman Azami. Other religions also claim to possess revealed scriptures. But no other religion has an example corresponding to Hadith. "Hadith is a branch of knowledge whose equivalent is not to be found in other religions," says Dr. Hamidullah.

For the design-your-own-religion crowd, that may be a problem, But for the sincere follower, it is a great favor and blessing of Allah. We have been entrusted with a unique treasure trove of guidance. An appreciation of that favor is the first step towards benefiting from that treasure.

Ref URL: http://www.albalagh.net/prophethood/rasool.shtml

Short Quotes

THE PREACHER WISHES PEOPLE WELL

THE PREACHER OF GOD’S WORD WISHES PEOPLE WELL, NO MATTER HOW THEY TREAT HIM

The Prophet besieged Taif for more than twenty days. When it became difficult for the Muslims to continue with the siege, he ordered them towithdraw. It was then suggested that the Prophet bring down a curse upon the heads of the Thaqeef tribe, but the Prophet merely raised both hands and prayed: “Lord, guide the Thaqeef, and bring them into the fold of Islam.” The Prophet was likewise told of the contumacy and disbelief of the Daus tribe, and again it was suggested that he should invoke a curse upon them, but the
Prophet’s response was again to pray. “Lord, guide the Daus,” he begged, “and bring them into the fold of the faithful.”