The Bad and Good are Not Equal

Allah T'ala says in the Holy Quran:

 

قُل لاَّ يَسْتَوِي الْخَبِيثُ وَالطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ الْخَبِيثِ فَاتَّقُواْ اللّهَ يَا أُوْلِي الأَلْبَابِ لَعَلَّكُمْ تُفْلِحُونَ

(5:100) (O Messenger!) Say to them: "The bad things and the good things are not equal, even though the abundance of the bad things might make you pleased with them. Men of understanding, beware of disobeying Allah; then maybe you will attain true success.'

This verse enunciates a standard of evaluation and judgement quite distinct from the standards employed by superficial people. For the latter, for instance, a hundred dollars are worth more than five dollars, since a hundred is more than five. But, according to this verse, if those hundred dollars have been earned in a manner entailing the disobedience of God the entire amount becomes unclean. If, on the contrary, a man earns five dollars while obeying God then this amount is clean; and anything which is unclean, whatever its quantity, cannot be worth that which is clean. A drop of perfume is more valuable than a heap of filth; a palmful of clean water is much more valuable than a huge cauldron brimming with urine. A truly wise person should therefore necessarily be content with whatever he acquires by clean, permissible means, however small and humble its quantity may be. He should not reach out for what is prohibited, however large in quantity and glittering in appearance.

The Best in Morals and Manners


 

Speaking about Prophet Muhammad (s.a.a.w.), Allah T'ala says in the Holy Quran:


وَإِنَّكَ لَعَلى خُلُقٍ عَظِيمٍ
“Indeed you stand on an exalted standard of character.” (Al-Qalam 68:4)

 

Morality is an important aspect of Islam. In the Islamic terminology it is called “khuluq” and its plural is “akhlaq”. There are two aspects of a human being: one is “khalq” that is the physical aspect and the appearance. The other is “khuluq” and that is character, behavior and inner dispositions. Islam emphasizes that we take care of our physical appearance by keeping it clean, properly covered, healthy and nourished with Halal food and drinks. In a similar way it tells us that we should take care of our character and behavior.

 

قَالَ ابْنُ عَبَّاسٍ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَجْوَدَ النَّاسِ وَأَجْوَدُ مَا يَكُونُ فِي رَمَضَانَ وَقَالَ أَبُو ذَرٍّ لَمَّا بَلَغَهُ مَبْعَثُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِأَخِيهِ ارْكَبْ إِلَى هَذَا الْوَادِي فَاسْمَعْ مِنْ قَوْلِهِ فَرَجَعَ فَقَالَ رَأَيْتُهُ يَأْمُرُ بِمَكَارِمِ الْأَخْلَاقِ (البخاري )

 

Ibn ‘Abbas reports that the Prophet -peace be upon him- was the most generous person. He used to become even more generous in Ramadan. And Abu Dharr said that when he heard about the coming of the Prophet -peace be upon him- he said to his brother, ‘Go to this valley and hear his words.’ He returned and said to him, ‘I saw him commanding people about the noblest morals and manners.’ (Al-Bukhari)

 

The Prophet was sent by Allah to teach the humanity the noblest morals (makarim al-akhlaq). He said,


عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكْمَلُ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا وَخِيَارُكُمْ خِيَارُكُمْ لِنِسَائِهِمْ خُلُقًا (الترمذى

 

“The most perfect believer in faith is the one who is best in moral character. The best of you are those who are the best to their spouses in manners.” (al-Tirmidhi 1082)


عَنْ عَائِشَةَ قَالَتْ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ الْمُؤْمِنَ يُدْرِكُ بِحُسْنِ خُلُقِهِ دَرَجَاتِ قَائِمِ اللَّيْلِ صَائِمِ النَّهَارِ (مسند أحمد

 

‘Aishah -may Allah be pleased with her- said, “I heard the Prophet -peace be upon him- say, ‘Indeed the believer by his good morals reaches the ranks of those who spend the whole night in prayer and whole day in fasting. (Musnad Ahmad, 23219)


عَنْ أَبِي الدَّرْدَاءِ قَالَ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا مِنْ شَيْءٍ يُوضَعُ فِي الْمِيزَانِ أَثْقَلُ مِنْ حُسْنِ الْخُلُقِ وَإِنَّ صَاحِبَ حُسْنِ الْخُلُقِ لَيَبْلُغُ بِهِ دَرَجَةَ صَاحِبِ الصَّوْمِ وَالصَّلَاةِ (الترمذي


Abu al-Darda’ reports that I heard the Prophet -peace be upon him- say, “There is nothing in the Balance heavier than the good morals. Indeed the person of good morals will reach by them the rank of the person of fasts and prayers.” (al-Tirmidhi 1926)

 

There are many Ahadith that indicate the high place of morals and manners in Islam. The good morals and manners should be observed in one’s personal life as well as in one’s relations with others.


Some Ahadith on Islamic manners:
 

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رَضِيَ اللَّهُ عَنْهُمَا عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ )البخاري

 

“The Muslim is he/she from whose hand and tongue other Muslims are safe and Muhajir is he/she who leaves what Allah has forbidden.” (al-Bukahri 9)


حَدَّثَنَا قَتَادَةُ عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ (البخاري


“None of you will be a believer until he loves for his brother what he loves for himself.” (al-Bukhari 12)


عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا يَدْخُلُ الْجَنَّةَ مَنْ لَا يَأْمَنُ جَارُهُ بَوَائِقَهُ (مسلم


“He will not enter heaven whose neighbor is not safe from his troubles.” (Muslim 66)


عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْإِيمَانُ بِضْعٌ وَسَبْعُونَ أَوْ بِضْعٌ وَسِتُّونَ شُعْبَةً فَأَفْضَلُهَا قَوْلُ لَا إِلَهَ إِلَّا اللَّهُ وَأَدْنَاهَا إِمَاطَةُ الْأَذَى عَنْ الطَّرِيقِ وَالْحَيَاءُ شُعْبَةٌ مِنْ الْإِيمَانِ (مسلم


Faith has more than seventy branches (or he said more than sixty branches). The supreme branch is the statement that ‘There is no god except Allah’ and the lowest branch is the removal of obstacles from the path. The modesty is a branch of faith.” (Muslim 51)


These issues are not small; they are very important. No macro change can come without the micro change. Bad manners have sometimes drastic social affects.


Some of you may have heard of some interesting research on crime, called the “broken window” effect. Two researchers did the following test. They put one car in the poorer areas of New York, with the hood open. They put another car in a really affluent suburb in California. The car in New York got pulled to pieces within 24 hours. The car in California remained untouched for two weeks. Then one of the researchers smashed one window in the car and within a day, the car ended up like the one in New York.


They concluded that by breaking the window on the car, they essentially marked the car as “neglected” and thus people thought of it as “fair game”, even though it was in a good neighbourhood. Similarly, the authors concluded, if you allow little things to get away, like the breaking of windows, unless the window gets fixed very soon, all the windows get smashed.


Three years ago, in New York, they had a new police commissioner. He decided to implement this idea, by ensuring that the police no longer just attack the big issues, the homicides, the car stealings, the breaking and entering; but also the little things, like making sure streets were clean, fixing broken windows. The net effect? Crime rates in New York, formerly one of the world's crime centres, fell by almost one third in three years. Why does this work? By taking care of the little things, you give people a sense of security.


We observe good morals and manners to obey Allah and His Messenger. This is part of our faith. Our faith leads to good morals and manners and they in their turn reinforce our faith. On the other hand, we should also keep in mind the best da’wah is to live among people with good morals and manners. Before listening to our message people see us and our behavior. Non-Muslims sometimes say when they see the bad example of Muslims, “If your religion has not made you a good person, how can it be a good religion for us.” We have a big responsibility and we must take our actions seriously.


Reference url: http://www.isna.net/services/library/khutbahs/MoralsandMannersinIslam.html
Khutbah at ISOC - 24 Shawwal 1421/ January 19, 2001 By Dr. Muzammil H. Siddiqi

Rulers and Governments

 This article is an analysis of the state of the rulers and governments of the world today.

 

Allah T’ala says in the Holy Quran,

 

 

إِنَّ الدِّينَ عِندَ اللّهِ الإِسْلاَمُ وَمَا اخْتَلَفَ الَّذِينَ أُوْتُواْ الْكِتَابَ إِلاَّ مِن بَعْدِ مَا جَاءهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَمَن

 

 يَكْفُرْ بِآيَاتِ اللّهِ فَإِنَّ اللّهِ سَرِيعُ الْحِسَابِ

 

 

3:19 The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.  Read more...

Seerah as a Movement

by Maulana Wahiduddin Khan

Biographies of the Prophet usually treat their subject as if he were a person endowed with great magical powers, one who by mysterious means brought the whole of Arabia under his wing. These books read like fairy tales; even events, which have no miraculous content, have been given a fanciful, miraculous interpretation. Take the case of Suhaib Ibn Senan’s migration from Mecca to Medina. When some Quraysh youths blocked his path, Suhaib pleaded with them: “If I let you have all my property, will you let me go?” They said that they would. Suhaib had a few ounces of silver with him. He gave it all to them and carried on to Medina. According to a tradition in Baihaqi, Suhaib said that when the Prophet saw him in Medina he told Suhaib that his trading, that is, his handing over of his property to the Quraysh, had been very profitable. Suhaib, according to the tradition, was astounded, for no one had arrived in Medina before him who could have brought the news. “It must have been Gabriel who told you,” he said to the Prophet.

Read more...

Beneficial lessons derived from the Hijrah

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Beneficial lessons derived from the Hijrah
a khutbah by ‘Ali Al-Hudhayfi

Summary

1)     Mankinds desperate need for the message of the Prophet sallallaahu ‘alaihi wa sallam.
2)     The predicament of the people when the message of Islaam was revealed.
3)     The Prophet sallallaahu ‘alaihi wa sallam called to Islamic monotheism, justice and good conduct.
4)     The different types of opposition to the message.
5)     His journey to Madeenah.
6)     His encountering of attempted assassination plots.
7)     What he did upon arrival in Madeenah.
8)     The abandonment of sins and immorality.
9)     Taking admonition from the alternation of day and night.
10) Recommended actions, derived from the Hijrah, for the rectification of the Muslim nation.

All praise is due to Allaah, the Subduer. I testify that there is nothing worthy of worship except Allaah and I testify that Muhammad is His slave and Messenger.

 

Fellow Muslims! Fear Allaah as He should be feared so that you will prosper in this world and the Hereafter.

 

Fellow Muslims! The aspiration of lofty goals and the fulfilment of one's religious obligations require a great deal of time, effort and wealth. One’s very life may even be at stake during the course of fulfilling these great objectives in addition to the loss of friends, the gaining of enemies, the exposition of oneself to ridicule and the vulnerability of having few helpers and protectors. This in fact was exactly the situation of the Prophet sallallaahu ‘alaihi wa sallam during his propagation of Islam.

 

Allaah sent Muhammad sallallaahu ‘alaihi wa sallam to mankind at the time when they were most in need of his message. The People of the Book (i.e. the Jews and Christians) had by then altered their books and the whole world was in the total darkness of polytheism and ignorance. It was at this time that Allaah chose to send His slave Muhammad sallallaahu ‘alaihi wa sallam to mankind.

 

The Almighty says that which translates as: "Say [O Muhammad], ‘O Mankind, indeed I am the Messenger of Allaah to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death.’” (Al-A'raaf: 158).

 

The Prophet sallallaahu ‘alaihi wa sallam was sent at a time when people were worshipping unworthy objects such as trees, stones, the moon, angels, Jinns, the prophet 'Iesaa (or Jesus, peace be upon him) etc. He sallallaahu ‘alaihi wa sallam found them supplicating to these deities, seeking assistance and refuge with them, beseeching them for benefits, slaughtering for them, vowing to them, and taking them as intermediaries to Allaah. He sallallaahu ‘alaihi wa sallam also found them consulting fortune-tellers and sorcerers, spreading immorality, mistreating neighbours, severing bonds of kinship, earning money from dubious means, practicing interest-based transactions and usurping other people's properties. This was in addition to all the other well-known evils that were prevalent in that society. Their religion, customs and traditions were purely based on personal interests and material considerations.

 

It was at this very time that Allaah sent His Messenger sallallaahu ‘alaihi wa sallam to mankind, calling people to testify that there is nothing worthy of worship except Allaah alone and that Muhammad is the Messenger of Allaah. He sallallaahu ‘alaihi wa sallam called to all that this statement entailed such as devoting all acts of worship like Du’aa’, or supplication, slaughtering, vowing, and seeking help and refuge, making Tawaaf, or circumambulation of the Ka’bah,  etc. to Allaah alone. Allaah says that which translates as: “Say, ‘Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him…'" (Al-An'aam: 151).

 

He sallallaahu ‘alaihi wa sallam also called on mankind to take himself as the only example for guidance. Allaah says that which translates as: "…And whatever the Messenger has given you – take; and what he has forbidden you – refrain from." (Al-Hashr: 7).

 

The Prophet of mercy sallallaahu ‘alaihi wa sallam came to enjoin on people chastity, noble manners and characteristics, firmness in faith, kindness to kith and kin, good neighbourliness and abstention from injustice and oppression. He sallallaahu ‘alaihi wa sallam enjoined them to consult the Book of Allaah in all their affairs and forbade them from visiting soothsayers. He sallallaahu ‘alaihi wa sallam enjoined earning from lawful means and spending in virtuous ways and made everybody equal with respect to the law of Allaah. Allaah says that which translates as: "Say, ‘My Lord has only forbidden immoralities – what is apparent of them and what is concealed – and sin, and oppression without right, and that you associate with Allaah that for which He has not sent down authority, and that you say about Allaah that which you do not know.’" (Al-A'raaf: 33).

 

He also says that which translates as: “Indeed, Allaah orders justice and good conduct and giving to relatives…" (An-Nahl: 90).

 

Ibn Jareer, who was one of the great early Qur’aanic commentators, related from Ibn 'Abbaas, may Allaah be pleased with him, that he said: “When Abu Taalib, the uncle of the messenger of Allah sallallaahu ‘alaihi wa sallam fell sick, the elders of Quraysh, including Abu Jahl, visited him and said: 'Your nephew insults our gods. Do justice to us and stop him from insulting them. If he does so then we will leave him and his God alone in return’.  Abu Taalib then addressed the Prophet sallallaahu ‘alaihi wa sallam, who was among them, and said: 'O nephew! Why do your people complain that you insult their gods?' The Prophet sallallaahu ‘alaihi wa sallam replied: 'O uncle! I only want them to utter a statement through which all the Arabs will be indebted to them (i.e. the Quraysh) and due to which the non-Arabs will have to pay them Jizyah (poll-tax).' Abu Jahl remarked, 'If this is the case, then we will even say it ten times if need be.' Then the Prophet sallallaahu ‘alaihi wa sallam said: 'Then say: Laa Ilaaha Ill-Allaah.' [i.e., the Kalimah: there is nothing worthy of worship except Allaah]. The Quraysh elders were disgusted when they heard this and turned their backs dusting their garments (this is an expression of utter rejection) saying:  'Does he want that we give up all our gods and only worship his One God? This is really an amazing thing!' These elders fully appreciated the ramifications of uttering this statement; that it would transform man totally in his worship, social interactions and whole way of life; as Allaah says that which translates as: "Say, ‘Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allaah, Lord of the worlds. No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims." (Al-An'aam: 162-163).

 

This is the true meaning of the Kalimah from which the Quraysh idolaters fled. The Prophet sallallaahu ‘alaihi wa sallam called all of mankind to this concept; to a religion that elevates man to highest ranks and which can make him achieve eternal happiness.

 

Only a few weak people responded to his call and they were severely persecuted by the disbelievers. The Prophet sallallaahu ‘alaihi wa sallam was opposed by three sets of people: the envious, the arrogant who knew the truth yet denied it; and the misled ignorant ones. These people exerted all their efforts to stop the spread of Islam.

 

"They want to extinguish the light of Allaah with their mouths, but Allaah will perfect His light, although the disbelievers dislike it." (As-Saff: 8).

 

When the torment became severe in Makkah and the idolaters wanted to assassinate the Messenger of Allaah sallallaahu ‘alaihi wa sallam, the angel Jibreel, peace be upon him, came to him and said: "Allaah has given you permission to migrate to Al-Madeenah; therefore, do not spend tonight in your house; giving them (the idolaters) the chance to get to you." While the idolaters were lying in wait outside the house of the messenger of Allaah sallallaahu ‘alaihi wa sallam for him to come out - so that they could all strike him at the same time, he sallallaahu ‘alaihi wa sallam emerged, reciting the opening verses of Soorat Yaaseen and throwing sand in their faces. Allaah prevented the idolaters from seeing him and made slumber overtake them. The Messenger of Allaah sallallaahu ‘alaihi wa sallam and his companion, Abu Bakr, may Allah be pleased with him, hid in the cave of Thawr for three days until the search for them subsided. Quraysh searched for him in every nook and cranny and followed his tracks until they were at the very entrance of the cave that they were hiding in. Abu Bakr then said, ‘If any of them looks down at their feet, they will see us.’ The Prophet sallallaahu ‘alaihi wa sallam replied, assuring him: "What do you think about two companions, of whom Allaah is the third? (i.e. in terms of assistance)". After three days, the two companions found a guide and proceeded to Madeenah. This is the story of how Hijrah took place and it represented a manifest victory for Islaam and the Muslims in that Allaah rendered the disbelievers' plots fruitless.

 

Allaah says that which translates as: "If you do not aid him (i.e. the Prophet sallallaahu ‘alaihi wa sallam) – Allaah has already aided him when those who disbelieved had driven him out [of Makkah] as one of the two, when they [i.e. Muhammad and Abu Bakr] were in the cave and he [i.e. Muhammad] said to his companion. ‘Do not grieve; indeed Allaah is with us.’ And Allaah sent down His tranquillity, upon him and supported him with soldiers [i.e. angels] you did not see and made the word of those who disbelieved the lowest, while the word of Allaah – that is the highest. And Allaah is Exalted in Might and Wise." (At-Tawbah: 40).

 

The Messenger of Allaah sallallaahu ‘alaihi wa sallam was exposed to several assassination attempts, both before and after his migration. In Makkah, Abu Jahl had attempted to kill him before Allaah sent the angel Jibreel, peace be upon him, to prevent him from carrying out this devilish act. At the battle of Tabook, an attempt was made on his life by some of the hypocrites. Even in his own mosque in Madeenah, an attempt was made to kill him by poisoning, but Allaah saved him from all these attempts. This was due to him actualising all forms of worship totally for the sake of Allaah and for his sincere dependence on Him. Allaah says that which translates as: "...And whoever relies upon Allaah – the He is sufficient for him." (Talaaq: 3).

 

While the Messenger of Allaah sallallaahu ‘alaihi wa sallam was on his way to Madeenah during his migration, Suraaqah bin Maalik, may Allaah be pleased with him, who had not yet embraced Islaam at that time, pursued the Prophet sallallaahu ‘alaihi wa sallam in order to capture or kill him and win the prize money that Quraysh had offered for doing so. However, Allah intended that Suraaqah, may Allaah be pleased with him, would change his mind and ask the Prophet sallallaahu ‘alaihi wa sallam to forgive him instead. 

 

The Prophet sallallaahu ‘alaihi wa sallam and his companion Abu Bakr, may Allaah be pleased with him, entered Madeenah gloriously and honourably. He sallallaahu ‘alaihi wa sallam then moved into a house, built his mosque with quarters for his wives and started a new era full of blessings and victories based on divine support. After this, Hijrah from Makkah to Madeenah became compulsory on every Muslim, until the conquest of Makkah by the Prophet sallallaahu ‘alaihi wa sallam. Also, Hijrah is compulsory upon all Muslims from all places at all times from where they are unable to practice their religion. The Messenger of Allaah sallallaahu ‘alaihi wa sallam said: "Embracing Islaam wipes out all sins which were committed before it and making Hijrah also erases all the sins that were committed before it." He sallallaahu ‘alaihi wa sallam also said: "Hijrah will not cease until there is no more repentance and repentance will not cease until the sun rises from the west.”

 

The issue of Hijrah to Madeenah was a miracle in itself, for the city at that time was very meagre in terms of commerce, infrastructure and agricultural resources. In fact, living in the city was financially-restrictive even for its inhabitants. By any human estimation, emigration to such a city, with all its deficiencies, would cause immense economic and social difficulties, but as Allaah would have it, the reverse was the case for the Hijrah to Madeenah. This Hijrah was the cause the town accomplishing an immense amount of benefit. People now had the opportunity of meeting the Prophet sallallaahu ‘alaihi wa sallam, learning their religion from him, emulating his noble character, preserving his Sunnah, knowing much of his public and private life and everything else about the religion of Islaam. Hijrah had a great impact on Islaam and the Muslims, for Allaah bestowed a lot of His blessings on Muslims through this.

 

Although the Muslims faced some difficulties during the first days of their emigration to Madeenah, they were able to overcome these difficulties through their strong belief, patience and perseverance. The Prophet sallallaahu ‘alaihi wa sallam was full of love and compassion for the people in general and their children in particular. After the initial period of hardships, Allaah bestowed good things in abundance upon Madeenah in all areas of life.

 

Dear Muslims! We have all missed out on the reward of making Hijrah to Allaah and His Messenger sallallaahu ‘alaihi wa sallam during the prophetic era, but there is another type of Hijrah which we can make and which will earn us immense rewards: We must emigrate from disobedience to obedience of Allaah; shun negligence in religious matters and migrate to adherence; emigrate from sins to submission to Allaah; emigrate from laziness and false hopes to diligence, seriousness and striving in what pleases Allaah; and emigration of our hearts from affinity to this mundane life to the love of the hereafter. The Prophet sallallaahu ‘alaihi wa sallam said: "The Muslim is one who does not harm other Muslims with his hands or tongue and the Muhajir (or emigrant) is the one who shuns all that Allaah has forbidden." He sallallaahu ‘alaihi wa sallam also said: "An act of worship performed during the time of Fitnah (trials) is equal to an act of emigration to me in reward." Allaah says that which translates as: "Indeed, those who have believed and those who have emigrated and fought in the cause of Allaah – those expect the mercy of Allaah. And Allaah is Forgiving and Merciful." (Al-Baqarah: 218).

 

Brothers in faith! Fear Allaah as he should be feared and do not die except as Muslims. Fellow Muslims! The All-Mighty says that which translates as: "And it is He who has made the night and day in succession for whoever desires to remember or desires gratitude." (Al-Furqaan: 62).

Indeed, the succession of day and night is one of the great signs of Allaah and a great mercy from Him. It allows a person who has missed out on the performance of a righteous deed in the night to make it up during the next day and vice versa.

 

Brothers in Islaam! There are in the in the Prophet's Hijrah admonitions and lessons for every Muslim, especially of patience and perseverance. Also, another of its lessons is that it was the will of Allaah to make His Prophet sallallaahu ‘alaihi wa sallam perform the Hijrah with means that human beings are well accustomed to, such as riding on a camel and hiring a guide. If He had wished, He could have willed that his Prophet sallallaahu ‘alaihi wa sallam did the Hijrah on Al-Buraaq (an extraordinary animal that moved at great speed), but the will of Allaah was that He wanted the Muslims to emulate their Messenger sallallaahu ‘alaihi wa sallam and to aid and assist their religion with whatever means that Allaah He has facilitated for them. The greatest obligation upon you all then, dear brothers, is to aid and assist the religion of Allaah by practicing it and calling to it in your community and being patient upon that.

 

Indeed, the current predicament of the Muslims throughout the world necessitates that we benefit from the lessons derived from the Hijrah. We must realise that the situation of this generation of Muslims cannot improve except by that which improved the condition of our righteous predecessors, namely; Sincere and correct belief, an real actualisation of Tawheed, or the unity of Allaah in terms of worship, noble manners and characters, absolute trust in Allaah, patience and perfection of acts of worship in accordance with the sunnah. The Prophet sallallaahu ‘alaihi wa sallam said: "Fear Allaah wherever you are, follow up an evil deed with a good one; for it will erase it - and be well mannered in your dealings with people."

Reference: http://www.alminbar.com/khutbaheng/2266.htm

Short Quotes

Do you not know

 أَلَمْ تَعْلَمْ أَنَّ اللّهَ عَلَىَ كُلِّ شَيْءٍ قَدِيرٌ

أَلَمْ تَعْلَمْ أَنَّ اللّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ وَمَا لَكُم مِّن دُونِ اللّهِ مِن وَلِيٍّ وَلاَ نَصِيرٍ

Do you not know that Allah has full power over everything? Do you not know that the sovereignty of the heavens and the earth belongs to Allah alone and that you have neither any protector nor helper beside Him? (last part of 2:106 & 2:107)