What They Say - Part II

Additional Sayings about the Prophet (PBUH)

 

ENCYCLOPEDIA BRITANNICA confirms:

"....a mass of detail in the early sources show that he was an honest and upright man who had gained the respect and loyalty of others who were like-wise honest and upright men."
(Vol. 12)

GEORGE BERNARD SHAW said about him:

"He must be called the Saviour of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it much needed peace and happiness."
(The Genuine Islam, Singapore, Vol. 1, No. 8, 1936)

He was by far the most remarkable man that ever set foot on this earth. He preached a religion, founded a state, built a nation, laid down a moral code, initiated numerous social and political reforms, established a powerful and dynamic society to practice and represent his teachings and completely revolutionized the worlds of human thought and behavior for all times to come.

"His Name is MUHAMMAD"
May Peace of God Be Upon Him (pbuh)

He was born in Arabia in the year 570 C.E. (common era), started his mission of preaching the religion of Truth, Islam (submission to One God) at the age of forty and departed from this world at the age of sixty-three. During this short period of 23 years of his Prophethood, he changed the complete Arabian peninsula from paganism and idolatry to worship of One God, from tribal quarrels and wars to national solidarity and cohesion, from drunkenness and debauchery to sobriety and piety, from lawlessness and anarchy to disciplined living, from utter bankruptcy to the highest standards of moral excellence. Human history has never known such a complete transformation of a people or a place before or since - and imagine all these unbelievable wonders in just over two decades.

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Forgiveness by the Prophet

A Jewess came to Allah's Messenger (may Allah's blessings and peace be upon him) with poisoned mutton and he took of what had been brought to him. (When the effect of his poison were felt by him) he called for her and asked her about that, whereupon she said: I had determined to kill you. Thereupon he said: Allah will never give you the power to do it. He (the narrator) said that they (the Companions of the Holy Prophet) said: Should we not kill her? Thereupon he said: No. He said: I felt (the effects of this poison) on the uvula of Allah's Messenger. (Sahih Muslim)

It has been narrated on the authority of Hadrat Anas Ibn Malik (may Allah be pleased with him) that eighty persons from the inhabitants of Makka swooped down upon Allah's Messenger (may Allah's blessings and peace be upon him) from the mountain of Tan'im. They were armed and wanted to attack the Holy Prophet (may Allah's blessings and peace be upon him) and his Companions unawares. He (the Holy Prophet) captured them but spared their lives. So, Allah (The Glorified and the Exalted) revealed the verse:

"And It is He Who restrained your hands from them and their hands from you in the valley of Makkah after He had given you a victory over them." (48:24)
(Sahih Muslim)

Justice of the Prophet

Justice of the Prophet (s.a.a.w.)

The Prophet (pbuh) asked people to be just and kind. As the supreme judge and arbiter, as the leader of men, as generalissimo [head commander and chief] of a rising power, as a reformer and apostle, he had always to deal with men and their affairs. He had often to deal with mutually inimical and warring tribes when showing justice to one carried the danger of antagonizing the other, and yet he never deviated from the path of justice. In administering justice, he made no distinction between believers and nonbelievers, friends and foes, high and low. From numerous instances reported in the traditions, a few are given below.

Sakhar, a chief of a tribe, had helped Muhammad (pbuh) greatly in the siege of Taif, for which he was naturally obliged to him. Soon after, two charges were brought against Sakhar: one by Mughira of illegal confinement of his (Mughira's) aunt and the other by Banu Salim of forcible occupation of his spring by Sakhar. In both cases, he decided against Sakhar and made him undo the wrong. [Abu Dawud]

Abdullah Bin Sahal, a companion, was deputized to collect rent from Jews of Khaibar. His cousin Mahisa accompanied him but, on reaching Khaibar, they had separated. Abdullah was waylaid and done to death. Mahisa reported this tragedy to the Prophet (pbuh) but as there were no eye-witnesses to identify the guilty, he did not say anything to the Jews and paid the blood-money out of the state revenues. [Sahih Bukhari]

A woman of the Makhzoom family with good connections was found guilty of theft. For the prestige of the Quraish, some prominent people including Asmaa Bin Zaid interceded to save her from punishment. The Prophet (pbuh) refused to condone the crime and expressed displeasure saying,

"Many a community ruined itself in the past as they only punished the poor and ignored the offences of the exalted. By Allah, if Muhammad's (My) daughter Fatima would have committed theft, her hand would have been severed."[Sahih Bukhari]

The Jews, in spite of their hostility to the Prophet (pbuh), were so impressed by his impartiality and sense of justice that they used to bring their cases to him, and he decided them according to Jewish law. [Abu Dawud]

Once, while he was distributing the spoils of war, people flocked around him and one man almost fell upon him. He pushed the men with a stick causing a slight abrasion. He was so sorry about this that he told the man that he could have his revenge, but the man said, "O messenger of Allah, I forgive you." [Abu Dawud]

In his fatal illness, the Prophet (pbuh) proclaimed in a concourse assembled at his house that if he owed anything to anyone the person concerned could claim it; if he had ever hurt anyone's person, honour or property, he could have his price while he was yet in this world. A hush fell on the crowd. One man came forward to claim a few dirhams which were paid at once. [Ibn Hisham]

by Athar Husain

An excerpt from the book entitled "The Message of Mohammad," by Athar Husain.

http://muslim-canada.org/muhammadatharhusain.html

Prophet Muhammad (s.a.a.w.) Today

by Khurram Murad

Part One: Prophet Muhammad (s.a.a.w.) Today 

One in every five persons on this earth firmly believes that the Prophet Muhammad is the last Messenger of God. He was a Muslim and there are more than 1.3 billion such Muslims today. 

Not only individuals but entire countries take pride in declaring their allegiance to him. There are 54 such Muslim states today, ranging from those as large as Indonesia and Bangladesh, with populations of 200 and 125 million respectively, to those as tiny as the Maldives or Brunei with populations of 230,000 and 260,000. Even in non-Muslim countries, large Muslim populations constitute significant minorities; as much as 120 million in India and 20 million in China. Indeed, within the last half century, Islam, the religion brought by the Prophet Muhammad, has become the second largest religion in most European countries, as also in America and Canada. 

Black and white, red and yellow, followers of the Prophet Muhammad come from all human races. Whether in Asia or Europe, Africa or America, in every nook and cranny of this globe, you are sure to find Muslims. They live in the most advanced, sprawling megalopolis as well as in the most primitive nomadic tent, village, hamlet, and even in the bush.

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Be Careful with Muhammad (s.a.a.w.)

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Be Careful with Muhammad 
(Sallallahu Alaihi Wasallam)

Khalid Beig 

      The crowd was growing in size by the minute. They were beating drums, singing, dancing, and shouting in joy. Pagan Makkah was about to kill Khubaib bin Adi Ansari, Radi-Allahu anhu, who had been captured through a sinister and treacherous plot, then sold in the slave market so the buyers could exact their vengeance.

              It started when some tribesmen from Uthul and Qara went to Madinah and requested the Prophet, Sall-Allahu alayhi wa sallam, to send some teachers with them who could educate their fellow tribesmen about Islam. The request was granted and about ten Companions were sent with them. When the group reached Raji' two hundred armed men were lying in wait for them. Khubaib and Zaid bin Adathna, Radi-Allahu anhuma, were captured alive, while the others were martyred. Then they were sold in exchange for a hundred heads of camel. Both had fought in the battle of Badr and their swords had killed some pagan soldiers. Now the relatives of those killed in war wanted to get even. Of course, Arab traditions did not allow revenge for war like this. But their opponents were Muslims. Then, as now, the pagan world was ready to violate its own rules and traditions when the victims were Muslims.

While facing death, Khubaib, Radi-Allahu anhu, said a poem that has been recorded by history. It includes these lines: "They say if I renounce Islam, my life will be spared. But it is better to die with belief than to live with unbelief."

At the last minute, the pagans asked him: "Don't you wish that you were spared and Muhammad (Sall-Allahu alayhi wa sallam) got this punishment? Would not you like that you were resting comfortably in your home, while he was killed in your place?" From the man who was about to die because he had accepted the Message brought by Muhammad, Sall-Allahu alayhi wa sallam, came this reply: "By Allah, I cannot even imagine that a thorn should prick the foot of Muhammad, Sall-Allahu alayhi wa sallam, while I rest in my home."

Abu Sufyan, an unbeliever at the time, remarked to his associates: "See, the love of the companions for Muhammad (Sall-Allahu alayhi wa sallam) is unparalleled and unprecedented." At another time, a similar observation was made by another Quraish leader Urwah ibn Mas'ud al Thaqafi. "I have seen Ceasar and Chosroes in their pomp, but never have I seen a man honoured, as Muhammad is honoured by his comrades."

The biographies of the Companions are full of stories that show their extra-ordinary love and devotion for the Prophet, Sall-Allahu alayhi wa sallam. The Qur'an itself attests to this. "The Prophet is closer to the believers than their own selves." [Al-Ahzab 33:6] It is a statement of fact as well as a command. The following two ahadith, from among the many on the subject, clarify this point further. "None of you can be a believer unless he loves me more than his parents, his children, and all the people." [Bukhari and Muslim] "There are three signs that indicate that a person has tasted the sweetness of faith. 1) That he loves Allah and His Prophet more than anything else. 2) He loves everyone solely for the sake of Allah. 3) After accepting Islam he hates going back to unbelief as much as he hates going into the fire." [Bukhari and Muslim]

It has to be so, because our relationship to the Prophet, Sall-Allahu alayhi wa sallam, is at the core of our entire religion. He is human, not Divine, but he is our connection to the Deity. He relays to us the Word of Allah and he explains what the Word means. He sets a personal example that we look at not just for admiration but emulation. Our relationship to him is legal as well as personal; moral as well as spiritual; intellectual as well as emotional. Allah chose him to guide us, educate us, inspire us, and purify us --- and we remain indebted forever!

This not only establishes a relationship between a believer and the Prophet, Sall-Allahu alayhi wa sallam, it also establishes the relationship among the believers, making them one unit because of--- in addition to their common faith--- their common love for the Prophet, Sall-Allahu alayhi wa sallam.

Together these facts explain a Muslim's sensitivity to the honor of the Prophet, Sall-Allahu alayhi wa sallam. To begin with, we must remember that the honor of everyone is important. As the hadith reminds us: "If a believer does not come to the help of another believer whose honour and dignity are under attack, then Allah will also not help him when he is most in need of Allah's help. And a believer who does come to the help of another believer whose honor and dignity are under attack, then Allah will also help him when he is most in need of Allah's help." [Abu Dawood]. If a Muslim is not supposed to be indifferent when the honour of another ordinary Muslim is under attack, how in the world can anyone expect him or her to be indifferent when the honor and dignity of the Prophet, Sall-Allahu alayhi wa sallam, himself may be under attack?

As has been noted by someone else, a civilization in which nothing is sacred may have difficulty in understanding the values of a civilization in which sacred is all that counts. But if it cannot understand the logic, because of its own blinders, it will have to come to terms with the facts on the ground: Muslims treat their Prophet, and all the prophets, with utmost respect and they simply cannot tolerate any willful insult and disrespect. To compromise on this issue would tantamount to compromising one's faith. And no one has a right to demand that. The blasphemy laws in Muslim countries like the one in Pakistan, are not only based on solid and agreed upon juristic grounds, they express a fundamental value of the Muslim civilization. We need not offer any apologies for that just because the forces of profanity seem to be powerful.

Some think that the Prophet, Sall-Allahu alayhi wa sallam, forgave his worst enemies and never took revenge for himself. So any law that prescribed punishment for assaulting the honour of the Prophet, Sall-Allahu alayhi wa sallam, is clearly against his Sunnah. What the prophetic example teaches is that we should also be willing to forgive those who have committed offences against us, personally. But we know of Ka'ab bin Ashraf who used to abuse the Prophet, Sall-Allahu alayhi wa sallam, and instigated others to do so. He ordered Mohammed ibn Salma to execute Ka'ab. (Bukhari) There are not many but history records that whenever anyone tried to abuse the person of the Prophet, Sall-Allahu alayhi wa sallam, he was meted with the same punishment. As the Persian poet said, "May take liberty with God, Be careful with Muhammad, Sall-Allahu alayhi wa sallam."

Short Quotes

Allah is the Lord

اَلْحَمْدُ ِللهِ رَبِّ الْعَالَمِيْنَ     Praise be to Allah, the Lord of the entire universe.(1:2)
In Arabic the word Rabb has three meanings: (i) Lord and Master; (ii) Sustainer, Provider, Supporter, Nourisher and Guardian, and (iii) Sovereign, Ruler, He Who controls and directs. God is the Rabb of the universe in all three meanings of the term.